G1519–εἰς–eis

For the law appointeth men high priests, having infirmity; but the word of the oath, which was after the law, [ergänzt: appointeth] a Son, perfected for evermore.

εἰς eis “to”

For every high priest is appointed to offer both gifts and sacrifices: wherefore it is necessary that this [ergänzt: high priest] also have somewhat to offer.

εἰς eis “in order”

For this is the covenant that I will make with the house of Israel After those days, saith the Lord; I will put my laws into their mind, And on their heart also will I write them: And I will be to them a God, And they shall be to me a people:

εἰς eis “into”εἰς eis “for”εἰς eis “for”

Now these things having been thus prepared, the priests go in continually into the first tabernacle, accomplishing the services;

εἰς eis “into”

but into the second the high priest alone, once in the year, not without blood, which he offereth for himself, and for the errors of the people:

εἰς eis “[Enters] into”

which [ergänzt: is] a figure for the time present; according to which are offered both gifts and sacrifices that cannot, as touching the conscience, make the worshipper perfect,

εἰς eis “for”

nor yet through the blood of goats and calves, but through his own blood, entered in once for all into the holy place, having obtained eternal redemption.

εἰς eis “into”

how much more shall the blood of Christ, who through the eternal Spirit offered himself without blemish unto God, cleanse your conscience from dead works to serve the living God?

εἰς eis “in order”

And for this cause he is the mediator of a new covenant, that a death having taken place for the redemption of the transgressions that were under the first covenant, they that have been called may receive the promise of the eternal inheritance.

εἰς eis “for”

For Christ entered not into a holy place made with hands, like in pattern to the true; but into heaven itself, now to appear before the face of God for us:

εἰς eis “into”εἰς eis “into”

nor yet that he should offer himself often, as the high priest entereth into the holy place year by year with blood not his own;

εἰς eis “into”

else must he often have suffered since the foundation of the world: but now once at the end of the ages hath he been manifested to put away sin by the sacrifice of himself.

εἰς eis “for”

so Christ also, having been once offered to bear the sins of many, shall appear a second time, apart from sin, to them that wait for him, unto salvation.

εἰς eis “in order”εἰς eis “for”

For the law having a shadow of the good [ergänzt: things] to come, not the very image of the things, can never with the same sacrifices year by year, which they offer continually, make perfect them that draw nigh.

εἰς eis “to”

Wherefore when he cometh into the world, he saith, Sacrifice and offering thou wouldest not, But a body didst thou prepare for me;

εἰς eis “into”

but he, when he had offered one sacrifice for sins for ever, sat down on the right hand of God;

εἰς eis “in”

For by one offering he hath perfected for ever them that are sanctified.

εἰς eis “for”

Having therefore, brethren, boldness to enter into the holy place by the blood of Jesus,

εἰς eis “for”

and let us consider one another to provoke unto love and good works;

εἰς eis “toward”

It is a fearful thing to fall into the hands of the living God.

εἰς eis “into”

But we are not of them that shrink back unto perdition; but of them that have faith unto the saving of the soul.

εἰς eis “to”εἰς eis “to”

By faith we understand that the worlds have been framed by the word of God, so that what is seen hath not been made out of things which appear.

εἰς eis “so that”

By faith Noah, being warned [ergänzt: of God] concerning things not seen as yet, moved with godly fear, prepared an ark to the saving of his house; through which he condemned the world, and became heir of the righteousness which is according to faith.

εἰς eis “for”

By faith Abraham, when he was called, obeyed to go out unto a place which he was to receive for an inheritance; and he went out, not knowing whither he went.

εἰς eis “into”εἰς eis “for”

By faith he became a sojourner in the land of promise, as in a [ergänzt: land] not his own, dwelling in tents, with Isaac and Jacob, the heirs with him of the same promise:

εἰς eis “in”