G1519–εἰς–eis

For it was becoming to Him, because of whom `are' the all things, and through whom `are' the all things, many sons to glory bringing, the author of their salvation through sufferings to make perfect,

εἰς eis “to”

wherefore it did behove him in all things to be made like to the brethren, that he might become a kind and stedfast chief-priest in the things with God, to make propitiation for the sins of the people,

εἰς eis “in order”

and Moses indeed `was' stedfast in all his house, as an attendant, for a testimony of those things that were to be spoken,

εἰς eis “unto”

so I sware in My anger, If they shall enter into My rest -- !')

εἰς eis “into”

and to whom did He swear that they shall not enter into His rest, except to those who did not believe? --

εἰς eis “into”

We may fear, then, lest a promise being left of entering into His rest, any one of you may seem to have come short,

εἰς eis “into”

for we do enter into the rest -- we who did believe, as He said, `So I sware in My anger, If they shall enter into My rest -- ;' and yet the works were done from the foundation of the world,

εἰς eis “into”εἰς eis “into”

and in this `place' again, `If they shall enter into My rest -- ;'

εἰς eis “into”

since then, it remaineth for certain to enter into it, and those who did first hear good news entered not in because of unbelief --

εἰς eis “into”

for he who did enter into his rest, he also rested from his works, as God from His own.

εἰς eis “into”

May we be diligent, then, to enter into that rest, that no one in the same example of the unbelief may fall,

εἰς eis “into”

we may come near, then, with freedom, to the throne of the grace, that we may receive kindness, and find grace -- for seasonable help.

εἰς eis “for”

as also in another `place' He saith, `Thou `art' a priest -- to the age, according to the order of Melchisedek;'

εἰς eis “to”

and having fallen away, again to renew `them' to reformation, having crucified again to themselves the Son of God, and exposed to public shame.

εἰς eis “to”

and that which is bearing thorns and briers `is' disapproved of, and nigh to cursing, whose end `is' for burning;

εἰς eis “unto”

for God is not unrighteous to forget your work, and the labour of the love, that ye shewed to His name, having ministered to the saints and ministering;

εἰς eis “toward”

for men indeed do swear by the greater, and an end of all controversy to them for confirmation `is' the oath,

εἰς eis “[comes] to”

which we have, as an anchor of the soul, both sure and stedfast, and entering into that within the vail,

εἰς eis “into”

whither a forerunner for us did enter -- Jesus, after the order of Melchisedek chief priest having become -- to the age.

εἰς eis “to”

without father, without mother, without genealogy, having neither beginning of days nor end of life, and being made like to the Son of God, doth remain a priest continually.

εἰς eis “unto”

for `it is' evident that out of Judah hath arisen our Lord, in regard to which tribe Moses spake nothing concerning priesthood.

εἰς eis “as to”

for He doth testify -- `Thou `art' a priest -- to the age, according to the order of Melchisedek;'

εἰς eis “to”

and he with an oath through Him who is saying unto him, `The Lord sware, and will not repent, Thou `art' a priest -- to the age, according to the order of Melchisedek;')

εἰς eis “to”

and he, because of his remaining -- to the age, hath the priesthood not transient,

εἰς eis “to”

whence also he is able to save to the very end, those coming through him unto God -- ever living to make intercession for them.

εἰς eis “to”εἰς eis “for”