G1519–εἰς–eis

For it was fitting that He for whom, and through whom, all things exist, after He had brought many sons to glory, should perfect by suffering the Prince Leader who had saved them.

εἰς eis “to”

And for this purpose it was necessary that in all respects He should be made to resemble His brothers, so that He might become a compassionate and faithful High Priest in things relating to God, in order to atone for the sins of the people.

εἰς eis “in order”

Moreover, Moses was faithful in all God's house as a servant in delivering the message given him to speak;

εἰς eis “unto”

As I swore in My anger, they shall not be admitted to My rest" --

εἰς eis “into”

And to whom did He swear that they should not be admitted to His rest, if it was not to those who were disobedient?

εἰς eis “into”

Therefore let us be on our guard lest perhaps, while He still leaves us a promise of being admitted to His rest, some one of you should be found to have fallen short of it.

εἰς eis “into”

We who have believed are soon to be admitted to the true rest; as He has said, "As I swore in My anger, they shall not be admitted to My rest," although God's works had been going on ever since the creation of the world.

εἰς eis “into”εἰς eis “into”

and He has also declared, "They shall not be admitted to My rest."

εἰς eis “into”

Since, then, it is still true that some will be admitted to that rest, and that because of disobedience those who formerly had Good News proclaimed to them were not admitted,

εἰς eis “into”

For He who has been admitted to His rest, has rested from His works as God did from His.

εἰς eis “into”

Let it then be our earnest endeavour to be admitted to that rest, so that no one may perish through following the same example of unbelief.

εἰς eis “into”

Therefore let us come boldly to the throne of grace, that we may receive mercy and find grace to help us in our times of need.

εἰς eis “for”

as also in another passage He says, "Thou art a priest for ever, belonging to the order of Melchizedek."

εἰς eis “to”

it is impossible, I say, to keep bringing them back to a new repentance, for, to their own undoing, they are repeatedly crucifying the Son of God afresh and exposing Him to open shame.

εἰς eis “to”

But if it only yields a mass of thorns and briers, it is considered worthless, and is in danger of being cursed, and in the end will be destroyed by fire.

εἰς eis “unto”

For God is not unjust so that He is unmindful of your labour and of the love which you have manifested towards Himself in having rendered services to His people and in still rendering them.

εἰς eis “toward”

For men swear by what is greater than themselves; and with them an oath in confirmation of a statement always puts an end to a dispute.

εἰς eis “[comes] to”

That hope we have as an anchor of the soul--an anchor that can neither break nor drag. It passes in behind the veil,

εἰς eis “into”

where Jesus has entered as a forerunner on our behalf, having become, like Melchizedek, a High Priest for ever.

εἰς eis “to”

with no father or mother, and no record of ancestry: having neither beginning of days nor end of life, but made a type of the Son of God--this man Melchizedek remains a priest for ever.

εἰς eis “unto”

For it is undeniable that our Lord sprang from Judah, a tribe of which Moses said nothing in connection with priests.

εἰς eis “as to”

For the words are in evidence, "Thou art a priest for ever, belonging to the order of Melchizedek."

εἰς eis “to”

for these men hold office without any oath having been taken, but He holds it attested by an oath from Him who said to Him, "The Lord has sworn and will not recall His words, Thou art a Priest for ever" --

εἰς eis “to”

but He, because He continues for ever, has a priesthood which does not pass to any successor.

εἰς eis “to”

Hence too He is able to save to the uttermost those who come to God through Him, seeing that He ever lives to plead for them.

εἰς eis “to”εἰς eis “for”