G1519–εἰς–eis

For it became him, for whom are all things, and through whom are all things, in bringing many children to glory, to make the author of their salvation perfect through sufferings.

εἰς eis “to”

Therefore he was obligated in all things to be made like his brothers, that he might become a merciful and faithful high priest in things pertaining to God, to make atonement for the sins of the people.

εἰς eis “in order”

Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken,

εἰς eis “unto”

As I swore in my wrath, 'They will not enter into my rest.'"

εἰς eis “into”

To whom did he swear that they wouldn't enter into his rest, but to those who were disobedient?

εἰς eis “into”

Let us fear therefore, lest perhaps a promise being left of entering into his rest, anyone of you should seem to have come short of it.

εἰς eis “into”

For we who have believed do enter into that rest, even as he has said, "As I swore in my wrath, they will not enter into my rest;" although the works were finished from the foundation of the world.

εἰς eis “into”εἰς eis “into”

and in this place again, "They will not enter into my rest."

εἰς eis “into”

Seeing therefore it remains that some should enter therein, and they to whom the good news was before preached failed to enter in because of disobedience,

εἰς eis “into”

For he who has entered into his rest has himself also rested from his works, as God did from his.

εἰς eis “into”

Let us therefore give diligence to enter into that rest, lest anyone fall after the same example of disobedience.

εἰς eis “into”

Let us therefore draw near with boldness to the throne of grace, that we may receive mercy, and may find grace for help in time of need.

εἰς eis “for”

As he says also in another place, "You are a priest forever, After the order of Melchizedek."

εἰς eis “to”

and then fell away, it is impossible to renew them again to repentance; seeing they crucify the Son of God for themselves again, and put him to open shame.

εἰς eis “to”

but if it bears thorns and thistles, it is rejected and near being cursed, whose end is to be burned.

εἰς eis “unto”

For God is not unrighteous, so as to forget your work and the labor of love which you showed toward his name, in that you served the saints, and still do serve them.

εἰς eis “toward”

For men indeed swear by a greater one, and in every dispute of theirs the oath is final for confirmation.

εἰς eis “[comes] to”

This hope we have as an anchor of the soul, a hope both sure and steadfast and entering into that which is within the veil;

εἰς eis “into”

where as a forerunner Jesus entered for us, having become a high priest forever after the order of Melchizedek.

εἰς eis “to”

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like the Son of God), remains a priest continually.

εἰς eis “unto”

For it is evident that our Lord has sprung out of Judah, about which tribe Moses spoke nothing concerning priesthood.

εἰς eis “as to”

for it is testified, "You are a priest forever, According to the order of Melchizedek."

εἰς eis “to”

(for they indeed have been made priests without an oath), but he with an oath by him that says of him, "The Lord swore and will not change his mind, 'You are a priest forever, According to the order of Melchizedek'".

εἰς eis “to”

But he, because he lives forever, has his priesthood unchangeable.

εἰς eis “to”

Therefore he is also able to save to the uttermost those who draw near to God through him, seeing he ever lives to make intercession for them.

εἰς eis “to”εἰς eis “for”