G1519–εἰς–eis

For it became him, for whom are all things, and by whom are all things, in bringing many sons to glory, to make the Captain of their salvation perfect through sufferings.

εἰς eis “to”

Wherefore in all things it behooved him to be made like his brethren; that he might be a merciful and faithful High Priest in things pertaining to God, to make reconciliation for the sins of the people.

εἰς eis “in order”

And Moses verily was faithful in all his house, as a servant, for a testimony of those things which were afterwards to be spoken.

εἰς eis “unto”

So I swore in my wrath, They shall not enter into my rest.)

εἰς eis “into”

And to whom did he swear that they should not enter into his rest, but to them that believed not?

εἰς eis “into”

Let us therefore fear, lest a promise being left us of entering into his rest, any of you should seem to come short of it.

εἰς eis “into”

For we who have believed do enter into rest, as he said, As I have sworn in my wrath, if they shall enter into my rest: although the works were finished from the foundation of the world.

εἰς eis “into”εἰς eis “into”

And in this place again, If they shall enter into my rest.

εἰς eis “into”

Seeing therefore it remaineth that some must enter into it, and they to whom it was first preached entered not because of unbelief:

εἰς eis “into”

For he that hath entered into his rest, he also hath ceased from his own works, as God did from his.)

εἰς eis “into”

Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief.

εἰς eis “into”

Let us therefore come boldly to the throne of grace, that we may obtain mercy, and find grace to help in time of need.

εἰς eis “for”

As he saith also in another place, Thou art a priest for ever after the order of Melchisedec.

εἰς eis “to”

If they shall fall away, to renew them again to repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

εἰς eis “to”

But that which beareth thorns and briers is rejected, and is nigh to cursing; whose end is to be burned.

εἰς eis “unto”

For God is not unrighteous to forget your work and labor of love, which ye have shown towards his name, in that ye have ministered to the saints, and do minister.

εἰς eis “toward”

For men verily swear by the greater: and an oath for confirmation is to them an end of all contradiction.

εἰς eis “[comes] to”

Which hope we have as an anchor of the soul, both sure and steadfast, and which entereth into that within the vail;

εἰς eis “into”

Whither the forerunner hath for us entered, even Jesus, made a high priest for ever after the order of Melchisedec.

εἰς eis “to”

Without father, without mother, without descent, having neither beginning of days, nor end of life; but made like to the Son of God; abideth a priest continually.

εἰς eis “unto”

For it is evident that our Lord sprang from Judah; of which tribe Moses spoke nothing concerning priesthood.

εἰς eis “as to”

For he testifieth, Thou art a priest for ever after the order of Melchisedec.

εἰς eis “to”

(For those priests were made without an oath; but this with an oath, by him that said to him, The Lord swore, and will not repent, Thou art a priest for ever after the order of Melchisedec:)

εἰς eis “to”

But this man, because he continueth ever, hath an unchangeable priesthood.

εἰς eis “to”

Wherefore he is able also to save them to the uttermost that come to God by him, seeing he ever liveth to make intercession for them.

εἰς eis “to”εἰς eis “for”