G1519–εἰς–eis

For it became him, for whom are all things, and through whom are all things, in bringing many sons unto glory, to make the author of their salvation perfect through sufferings.

εἰς eis “to”

Wherefore it behooved him in all things to be made like unto his brethren, that he might become a merciful and faithful high priest in things pertaining to God, to make propitiation for the sins of the people.

εἰς eis “in order”

And Moses indeed was faithful in all his house as a servant, for a testimony of those things which were afterward to be spoken;

εἰς eis “unto”

As I sware in my wrath, They shall not enter into my rest.

εἰς eis “into”

And to whom sware he that they should not enter into his rest, but to them that were disobedient?

εἰς eis “into”

Let us fear therefore, lest haply, a promise being left of entering into his rest, any one of you should seem to have come short of it.

εἰς eis “into”

For we who have believed do enter into that rest; even as he hath said, As I sware in my wrath, They shall not enter into my rest: although the works were finished from the foundation of the world.

εἰς eis “into”εἰς eis “into”

and in this [ergänzt: place] again, They shall not enter into my rest.

εἰς eis “into”

Seeing therefore it remaineth that some should enter thereinto, and they to whom the good tidings were before preached failed to enter in because of disobedience,

εἰς eis “into”

For he that is entered into his rest hath himself also rested from his works, as God did from his.

εἰς eis “into”

Let us therefore give diligence to enter into that rest, that no man fall after the same example of disobedience.

εἰς eis “into”

Let us therefore draw near with boldness unto the throne of grace, that we may receive mercy, and may find grace to help [ergänzt: us] in time of need.

εἰς eis “for”

as he saith also in another [ergänzt: place,] Thou art a priest for ever After the order of Melchizedek.

εἰς eis “to”

and [ergänzt: then] fell away, it is impossible to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame.

εἰς eis “to”

but if it beareth thorns and thistles, it is rejected and nigh unto a curse; whose end is to be burned.

εἰς eis “unto”

for God is not unrighteous to forget your work and the love which ye showed toward his name, in that ye ministered unto the saints, and still do minister.

εἰς eis “toward”

For men swear by the greater: and in every dispute of theirs the oath is final for confirmation.

εἰς eis “[comes] to”

which we have as an anchor of the soul, [ergänzt: a hope] both sure and stedfast and entering into that which is within the veil;

εἰς eis “into”

whither as a forerunner Jesus entered for us, having become a high priest for ever after the order of Melchizedek.

εἰς eis “to”

without father, without mother, without genealogy, having neither beginning of days nor end of life, but made like unto the Son of God), abideth a priest continually.

εἰς eis “unto”

For it is evident that our Lord hath sprung out of Judah; as to which tribe Moses spake nothing concerning priests.

εἰς eis “as to”

for it is witnessed [ergänzt: of him,] Thou art a priest for ever After the order of Melchizedek.

εἰς eis “to”

(for they indeed have been made priests without an oath; but he with an oath by him that saith of him, The Lord sware and will not repent himself, Thou art a priest for ever);

εἰς eis “to”

but he, because he abideth for ever, hath his priesthood unchangeable.

εἰς eis “to”

Wherefore also he is able to save to the uttermost them that draw near unto God through him, seeing he ever liveth to make intercession for them.

εἰς eis “to”εἰς eis “for”