G1519–εἰς–eis

Lie not one to another, having put off the old man with his practices,

εἰς eis “to”

and having put on the new, which is renewed in regard to knowledge, after the image of Him who did create him;

εἰς eis “in”

and let the peace of God rule in your hearts, to which also ye were called in one body, and become thankful.

εἰς eis “to”

whom I did send unto you for this very thing, that he might know the things concerning you, and might comfort your hearts,

εἰς eis “for”

and Jesus who is called Justus, who are of the circumcision: these only `are' fellow-workers for the reign of God who did become a comfort to me.

εἰς eis “for”

because our good news did not come to you in word only, but also in power, and in the Holy Spirit, and in much assurance, even as ye have known of what sort we became among you because of you,

εἰς eis “to”

for ye remember, brethren, our labour and travail, for, night and day working not to be a burden upon any of you, we did preach to you the good news of God;

εἰς eis “to”

for your walking worthily of God, who is calling you to His own reign and glory.

εἰς eis “unto”εἰς eis “to”

forbidding us to speak to the nations that they might be saved, to fill up their sins always, but the anger did come upon them -- to the end!

εἰς eis “so as”εἰς eis “to the”

and did send Timotheus -- our brother, and a ministrant of God, and our fellow-workman in the good news of the Christ -- to establish you, and to comfort you concerning your faith,

εἰς eis “in order”

that no one be moved in these tribulations, for yourselves have known that for this we are set,

εἰς eis “for”

because of this also, I, no longer forbearing, did send to know your faith, lest he who is tempting did tempt you, and in vain might be our labour.

εἰς eis “in order”εἰς eis “in”

night and day exceedingly beseeching, that we might see your face, and perfect the things lacking in your faith.

εἰς eis “for [us]”

and you the Lord cause to increase and to abound in the love to one another, and to all, even as we also to you,

εἰς eis “toward”εἰς eis “toward”εἰς eis “toward”

to the establishing your hearts blameless in sanctification before our God and Father, in the presence of our Lord Jesus Christ with all His saints.

εἰς eis “in order”

he, therefore, who is despising -- doth not despise man, but God, who also did give His Holy Spirit to us.

εἰς eis “to”

And concerning the brotherly love, ye have no need of `my' writing to you, for ye yourselves are God-taught to love one another,

εἰς eis “in order”

for ye do it also to all the brethren who `are' in all Macedonia; and we call upon you, brethren, to abound still more,

εἰς eis “toward”

for this to you we say in the word of the Lord, that we who are living -- who do remain over to the presence of the Lord -- may not precede those asleep,

εἰς eis “untill”

then we who are living, who are remaining over, together with them shall be caught away in clouds to meet the Lord in air, and so always with the Lord we shall be;

εἰς eis “for”εἰς eis “in”

because God did not appoint us to anger, but to the acquiring of salvation through our Lord Jesus Christ,

εἰς eis “for”εἰς eis “for”

see no one evil for evil may render to any one, but always that which is good pursue ye, both to one another and to all;

εἰς eis “toward”εἰς eis “toward”

in every thing give thanks, for this `is' the will of God in Christ Jesus in regard to you.

εἰς eis “toward”

We ought to give thanks to God always for you, brethren, as it is meet, because increase greatly doth your faith, and abound doth the love of each one of you all, to one another;

εἰς eis “to”

a token of the righteous judgment of God, for your being counted worthy of the reign of God, for which also ye suffer,

εἰς eis “unto”