G1519–εἰς–eis

that the blessing of Abraham might come to the nations in Christ Jesus, that we might receive the promise of the Spirit through faith.

εἰς eis “to”

Now I say this, A covenant confirmed beforehand by God, the law, which took place four hundred and thirty years after, does not annul, so as to make the promise of no effect.

εἰς eis “into”εἰς eis “so as”

But before faith came, we were guarded under law, shut up to faith [ergänzt: which was] about to be revealed.

εἰς eis “until”

So that the law has been our tutor up to Christ, that we might be justified on the principle of faith.

εἰς eis “unto”

For ye, as many as have been baptised unto Christ, have put on Christ.

εἰς eis “into”

But because ye are sons, God has sent out the Spirit of his Son into our hearts, crying, Abba, Father.

εἰς eis “into”

I am afraid of you, lest indeed I have laboured in vain as to you.

εἰς eis “for”

Which things have an allegorical sense; for these are two covenants: one from mount Sinai, gendering to bondage, which is Hagar.

εἰς eis “unto”

*I* have confidence as to you in [ergänzt: the] Lord, that ye will have no other mind; and he that is troubling you shall bear the guilt [ergänzt: of it], whosoever he may be.

εἰς eis “as to”

For *ye* have been called to liberty, brethren; only [ergänzt: do] not [ergänzt: turn] liberty into an opportunity to the flesh, but by love serve one another.

εἰς eis “for”

but let each prove his own work, and then he will have his boast in what belongs to himself alone, and not in what belongs to another.

εἰς eis “as to”εἰς eis “as to”

For he that sows to his own flesh, shall reap corruption from the flesh; but he that sows to the Spirit, from the Spirit shall reap eternal life:

εἰς eis “to”εἰς eis “to”

having marked us out beforehand for adoption through Jesus Christ to himself, according to the good pleasure of his will,

εἰς eis “for”εἰς eis “to”

to [ergänzt: the] praise of [ergänzt: the] glory of his grace, wherein he has taken us into favour in the Beloved:

εἰς eis “to”

which he has caused to abound towards us in all wisdom and intelligence,

εἰς eis “upon”

for [ergänzt: the] administration of the fulness of times; to head up all things in the Christ, the things in the heavens and the things upon the earth; in him,

εἰς eis “for”

that we should be to [ergänzt: the] praise of his glory who have pre-trusted in the Christ:

εἰς eis “for”εἰς eis “to”

who is [ergänzt: the] earnest of our inheritance to the redemption of the acquired possession to [ergänzt: the] praise of his glory.

εἰς eis “to”εἰς eis “to”

Wherefore *I* also, having heard of the faith in the Lord Jesus which [ergänzt: is] in you, and the love which [ergänzt: ye have] towards all the saints,

εἰς eis “toward”

being enlightened in the eyes of your heart, so that ye should know what is the hope of his calling, [ergänzt: and] what the riches of the glory of his inheritance in the saints,

εἰς eis “in order for”

and what the surpassing greatness of his power towards us who believe, according to the working of the might of his strength,

εἰς eis “toward”

having annulled the enmity in his flesh, the law of commandments in ordinances, that he might form the two in himself into one new man, making peace;

εἰς eis “into”

in whom all [ergänzt: the] building fitted together increases to a holy temple in the Lord;

εἰς eis “into”

in whom *ye* also are built together for a habitation of God in [ergänzt: the] Spirit.

εἰς eis “for”

(if indeed ye have heard of the administration of the grace of God which has been given to me towards you,

εἰς eis “toward”