G1519–εἰς–eis

and even if unlearned in word -- yet not in knowledge, but in every thing we were made manifest in all things to you.

εἰς eis “to”

The truth of Christ is in me, because this boasting shall not be stopped in regard to me in the regions of Achaia;

εἰς eis “of”

for those such `are' false apostles, deceitful workers, transforming themselves into apostles of Christ,

εἰς eis “as”

and no wonder -- for even the Adversary doth transform himself into a messenger of light;

εἰς eis “as”

for ye bear, if any one is bringing you under bondage, if any one doth devour, if any one doth take away, if any one doth exalt himself, if any one on the face doth smite you;

εἰς eis “in”

the God and Father of our Lord Jesus Christ -- who is blessed to the ages -- hath known that I do not lie! --

εἰς eis “to”

To boast, really, is not profitable for me, for I will come to visions and revelations of the Lord.

εἰς eis “to”

that he was caught away to the paradise, and heard unutterable sayings, that it is not possible for man to speak.

εἰς eis “into”

for if I may wish to boast, I shall not be a fool, for truth I will say; but I forebear, lest any one in regard to me may think anything above what he doth see me, or doth hear anything of me;

εἰς eis “to”

I have said before, and I say `it' before, as being present, the second time, and being absent, now, do I write to those having sinned before, and to all the rest, that if I come again, I will not spare,

εἰς eis “to”

since a proof ye seek of the Christ speaking in me, who to you is not infirm, but is powerful in you,

εἰς eis “toward”

for even if he was crucified from infirmity, yet he doth live from the power of God; for we also are weak in him, but we shall live with him from the power of God toward you.

εἰς eis “toward”

because of this, these things -- being absent -- I write, that being present, I may not treat `any' sharply, according to the authority that the Lord did give me for building up, and not for casting down.

εἰς eis “for”εἰς eis “for”

to whom `is' the glory to the ages of the ages. Amen.

εἰς eis “to”

I wonder that ye are so quickly removed from Him who did call you in the grace of Christ to another good news;

εἰς eis “to”

nor did I go up to Jerusalem unto those who were apostles before me, but I went away to Arabia, and again returned to Damascus,

εἰς eis “to”εἰς eis “into”εἰς eis “to”

then, after three years I went up to Jerusalem to enquire about Peter, and remained with him fifteen days,

εἰς eis “to”

then I came to the regions of Syria and of Cilicia,

εἰς eis “into”

Then, after fourteen years again I went up to Jerusalem with Barnabas, having taken with me also Titus;

εἰς eis “to”

and I went up by revelation, and did submit to them the good news that I preach among the nations, and privately to those esteemed, lest in vain I might run or did run;

εἰς eis “in”

for He who did work with Peter to the apostleship of the circumcision, did work also in me in regard to the nations,

εἰς eis “for”εἰς eis “toward”

and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision `may go',

εἰς eis “to”εἰς eis “to”

And when Peter came to Antioch, to the face I stood up against him, because he was blameworthy,

εἰς eis “to”

having known also that a man is not declared righteous by works of law, if not through the faith of Jesus Christ, also we in Christ Jesus did believe, that we might be declared righteous by the faith of Christ, and not by works of law, wherefore declared righteous by works of law shall be no flesh.'

εἰς eis “in”

according as Abraham did believe God, and it was reckoned to him -- to righteousness;

εἰς eis “as”