G1519–εἰς–eis

And if in the matter of speech I am no orator, yet in knowledge I am not deficient. Nay, we have in every way made that fully evident to you.

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Christ knows that it is true when I say that I will not be stopped from boasting of this anywhere in Greece.

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For men of this stamp are sham apostles, dishonest workmen, assuming the garb of Apostles of Christ.

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And no wonder. Satan, their master, can disguise himself as an angel of light.

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For you tolerate it, if any one enslaves you, lives at your expense, makes off with your property, gives himself airs, or strikes you on the face.

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The God and Father of our Lord Jesus Christ--He who is blessed throughout the Ages--knows that I am speaking the truth.

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I am compelled to boast. It is not a profitable employment, but I will proceed to visions and revelations granted me by the Lord.

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God knows--was caught up into Paradise and heard unspeakable things which no human being is permitted to repeat.

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If however I should choose to boast, I should not be a fool for so doing, for I should be speaking the truth. But I forbear, lest any one should be led to estimate me more highly than what his own eyes attest, or more highly than what he hears from my l

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Those who cling to their old sins, and indeed all of you, I have forewarned and still forewarn (as I did on my second visit when present, so I do now, though absent) that, when I come again, I shall not spare you;

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since you want a practical proof of the fact that Christ speaks by my lips--He who is not feeble towards you, but powerful among you.

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For though it is true that He was crucified through weakness, yet He now lives through the power of God. We also are weak, sharing His weakness, but with Him we shall be full of life to deal with you through the power of God.

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For this reason I write thus while absent, that when present I may not have to act severely in the exercise of the authority which the Lord has given me for building up, and not for pulling down.

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To Him be the glory to the Ages of the Ages! Amen.

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I marvel that you are so readily leaving Him who called you by the grace of Christ, and are adhering to a different Good News.

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nor did I go up to Jerusalem to those who were my seniors in the Apostleship, but I went away into Arabia, and afterwards came back to Damascus.

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Then, three years later, I went up to Jerusalem to inquire for Peter, and I spent a fortnight with him.

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Afterwards I visited Syria and Cilicia.

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Later still, after an interval of fourteen years, I again went up to Jerusalem in company with Barnabas, taking Titus also with me.

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I went up in obedience to a revelation of God's will; and I explained to them the Good News which I proclaim among the Gentiles. To the leaders of the Church this explanation was made in private, lest by any means I should be running, or should already h

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for He who had been at work within Peter with a view to his Apostleship to the Jews had also been at work within me with a view to my Apostleship to the Gentiles--

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and when they perceived the mission which was graciously entrusted to me, they (that is to say, James, Peter, and John, who were considered to be the pillars of the Church) welcomed Barnabas and me to their fellowship on the understanding that we were

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Now when Peter visited Antioch, I remonstrated with him to his face, because he had incurred just censure.

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know that it is not through obedience to Law that a man can be declared free from guilt, but only through faith in Jesus Christ. We have therefore believed in Christ Jesus, for the purpose of being declared free from guilt, through faith in Christ and no

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even as Abraham believed God, and his faith was placed to his account as righteousness?

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