G1519–εἰς–eis

But though I am rude in speech, yet not in knowledge; but we have been thoroughly made manifest among you in all things.

εἰς eis “to”

As the truth of Christ is in me, no man shall stop me of this boasting in the regions of Achaia.

εἰς eis “of”

For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ.

εἰς eis “as”

And no wonder; for Satan himself is transformed into an angel of light.

εἰς eis “as”

For ye suffer, if a man bringeth you into bondage, if a man devoureth you, if a man taketh from you, if a man exalteth himself, if a man smiteth you on the face.

εἰς eis “in”

The God and Father of our Lord Jesus Christ, who is blessed for evermore, knoweth that I lie not.

εἰς eis “to”

It is not expedient for me doubtless to glory. I will come to visions and revelations of the Lord.

εἰς eis “to”

That he was caught up into paradise, and heard unspeakable words, which it is not lawful for a man to utter.

εἰς eis “into”

For though I would desire to glory, I shall not be a fool; for I will say the truth: but now I forbear, lest any man should think of me above that which he seeth me to be, or what he heareth from me.

εἰς eis “to”

I told you before, and foretell you, as if I were present, the second time; and being absent now I write to them who heretofore have sinned, and to all others, that, if I come again, I will not spare;

εἰς eis “to”

Since ye seek a proof of Christ speaking in me, who toward you is not weak, but is mighty in you.

εἰς eis “toward”

For though he was crucified through weakness, yet he liveth by the power of God. For we also are weak in him, but we shall live with him by the power of God towards you.

εἰς eis “toward”

Therefore I write these things being absent, lest being present I should use sharpness, according to the power which the Lord hath given me to edification, and not to destruction.

εἰς eis “for”εἰς eis “for”

To whom be glory for ever and ever. Amen.

εἰς eis “to”

I marvel that ye are so soon removed from him that called you into the grace of Christ, to another gospel:

εἰς eis “to”

Neither did I go to Jerusalem to them who were apostles before me: but I went into Arabia, and returned again to Damascus.

εἰς eis “to”εἰς eis “into”εἰς eis “to”

Then after three years I went to Jerusalem to see Peter, and abode with him fifteen days.

εἰς eis “to”

Afterwards I came into the regions of Syria and Cilicia;

εἰς eis “into”

Then fourteen years after I went again to Jerusalem with Barnabas, and took Titus with me also.

εἰς eis “to”

And I went by revelation, and communicated to them that gospel which I preach among the Gentiles, but privately to them who were of reputation, lest by any means I should run, or had run in vain.

εἰς eis “in”

(For he that wrought effectually in Peter to the apostleship of the circumcision, the same was mighty in me towards the Gentiles:)

εἰς eis “for”εἰς eis “toward”

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the heathen, and they to the circumcision.

εἰς eis “to”εἰς eis “to”

But when Peter had come to Antioch, I withstood him to the face, because he was to be blamed.

εἰς eis “to”

Knowing that a man is not justified by the works of the law, but by the faith of Jesus Christ, even we have believed in Jesus Christ, that we may be justified by the faith of Christ, and not by the works of the law: for by the works of the law shall no flesh be justified.

εἰς eis “in”

Even as Abraham believed God, and it was accounted to him for righteousness.

εἰς eis “as”