G1519–εἰς–eis

I now do rejoice, not that ye were made sorry, but that ye were made sorry to reformation, for ye were made sorry toward God, that in nothing ye might receive damage from us;

εἰς eis “unto”

for the sorrow toward God reformation to salvation not to be repented of doth work, and the sorrow of the world doth work death,

εἰς eis “to”

and his tender affection is more abundantly toward you, remembering the obedience of you all, how with fear and trembling ye did receive him;

εἰς eis “toward”

because in much trial of tribulation the abundance of their joy, and their deep poverty, did abound to the riches of their liberality;

εἰς eis “into”

with much entreaty calling on us to receive the favour and the fellowship of the ministration to the saints,

εἰς eis “among”

so that we exhorted Titus, that, according as he did begin before, so also he may finish to you also this favour,

εἰς eis “Accordingly”εἰς eis “with”

but by equality, at the present time your abundance -- for their want, that also their abundance may be for your want, that there may be equality,

εἰς eis “[will be] for”εἰς eis “for”

and we sent with them our brother, whom we proved in many things many times being diligent, and now much more diligent, by the great confidence that is toward you,

εἰς eis “in”

whether -- about Titus -- my partner and towards you fellow-worker, whether -- our brethren, apostles of assemblies -- glory of Christ;

εἰς eis “for”

the shewing therefore of your love, and of our boasting on your behalf, to them shew ye, even in the face of the assemblies.

εἰς eis “to”εἰς eis “in”

For, indeed, concerning the ministration that `is' for the saints, it is superfluous for me to write to you,

εἰς eis “for”

Necessary, therefore, I thought `it' to exhort the brethren, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness.

εἰς eis “into”

and God `is' able all grace to cause to abound to you, that in every thing always all sufficiency having, ye may abound to every good work,

εἰς eis “to”εἰς eis “in”

(according as it hath been written, `He dispersed abroad, he gave to the poor, his righteousness doth remain to the age,')

εἰς eis “to”

and may He who is supplying seed to the sower, and bread for food, supply and multiply your seed sown, and increase the fruits of your righteousness,

εἰς eis “for”

in every thing being enriched to all liberality, which doth work through us thanksgiving to God,

εἰς eis “to”

through the proof of this ministration glorifying God for the subjection of your confession to the good news of the Christ, and `for' the liberality of the fellowship to them and to all,

εἰς eis “to”εἰς eis “toward”εἰς eis “toward”

And I, Paul, myself, do call upon you -- through the meekness and gentleness of the Christ -- who in presence, indeed `am' humble among you, and being absent, have courage toward you,

εἰς eis “toward”

reasonings bringing down, and every high thing lifted up against the knowledge of God, and bringing into captivity every thought to the obedience of the Christ,

εἰς eis “into”

for even if also anything more abundantly I shall boast concerning our authority, that the Lord gave us for building up, and not for casting you down, I shall not be ashamed;

εἰς eis “for”εἰς eis “for”

and we in regard to the unmeasured things will not boast ourselves, but after the measure of the line that the God of measure did appoint to us -- to reach even unto you;

εἰς eis “into”

for not as not reaching to you do we stretch ourselves overmuch, for even unto you did we come in the good news of the Christ,

εἰς eis “to”

not boasting of the things not measured, in other men's labours, and having hope -- your faith increasing -- in you to be enlarged, according to our line -- into abundance,

εἰς eis “to”εἰς eis “to”

in the `places' beyond you to proclaim good news, not in another's line in regard to the things made ready, to boast;

εἰς eis “so as”εἰς eis “in”

and I fear, lest, as the serpent did beguile Eve in his subtilty, so your minds may be corrupted from the simplicity that `is' in the Christ;

εἰς eis “in”