G1519–εἰς–eis

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

εἰς eis “unto”

For godly sorrow worketh penitence to salvation not to be repented of: but the sorrow of the world worketh death.

εἰς eis “to”

And his tender affection is more abundant towards you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

εἰς eis “toward”

That in a great trial of affliction, the abundance of their joy, and their deep poverty, abounded to the riches of their liberality.

εἰς eis “into”

Praying us with much entreaty, that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

εἰς eis “among”

So that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

εἰς eis “Accordingly”εἰς eis “with”

But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

εἰς eis “[will be] for”εἰς eis “for”

And we have sent with them our brother, whom we have often proved to be diligent in many things, but now much more diligent, upon the great confidence which I have in you.

εἰς eis “in”

If any inquire concerning Titus, he is my partner and fellow-helper concerning you: or our brethren be inquired of, they are the messengers of the churches, and the glory of Christ.

εἰς eis “for”

Wherefore show ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

εἰς eis “to”εἰς eis “in”

For as concerning the ministering to the saints, it is superfluous for me to write to you:

εἰς eis “for”

Therefore I thought it necessary to exhort the brethren, that they would go before to you, and make up before hand your bounty, of which ye had notice before, that the same might be ready, as a matter of bounty, and not of covetousness.

εἰς eis “into”

And God is able to make all grace abound towards you; that ye always having all sufficiency in all things, may abound to every good work:

εἰς eis “to”εἰς eis “in”

(As it is written, He hath dispersed; he hath given to the poor: his righteousness remaineth for ever.

εἰς eis “to”

Now may he that ministereth seed to the sower, both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

εἰς eis “for”

Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

εἰς eis “to”

While by the experiment of this ministration they glorify God for your professed subjection to the gospel of Christ, and for your liberal distribution to them, and to all men;

εἰς eis “to”εἰς eis “toward”εἰς eis “toward”

Now I Paul myself beseech you, by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold towards you:

εἰς eis “toward”

Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

εἰς eis “into”

For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

εἰς eis “for”εἰς eis “for”

But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even to you.

εἰς eis “into”

For we stretch not ourselves beyond our measure, as though we reached not to you; for we are come as far as to you also in preaching the gospel of Christ:

εἰς eis “to”

Not boasting of things without our measure, that is, of other men's labors; but having hope, when your faith is increased, that we shall be enlarged by you, according to our rule abundantly,

εἰς eis “to”εἰς eis “to”

To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.

εἰς eis “so as”εἰς eis “in”

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

εἰς eis “in”