G1519–εἰς–eis

Now I rejoice, not that ye were made sorry, but that ye sorrowed to repentance: for ye were made sorry after a godly manner, that ye might receive damage by us in nothing.

εἰς eis “unto”

For godly sorrow worketh repentance to salvation not to be repented of: but the sorrow of the world worketh death.

εἰς eis “to”

And his inward affection is more abundant toward you, whilst he remembereth the obedience of you all, how with fear and trembling ye received him.

εἰς eis “toward”

How that in a great trial of affliction the abundance of their joy and their deep poverty abounded unto the riches of their liberality.

εἰς eis “into”

Praying us with much intreaty that we would receive the gift, and take upon us the fellowship of the ministering to the saints.

εἰς eis “among”

Insomuch that we desired Titus, that as he had begun, so he would also finish in you the same grace also.

εἰς eis “Accordingly”εἰς eis “with”

But by an equality, that now at this time your abundance may be a supply for their want, that their abundance also may be a supply for your want: that there may be equality:

εἰς eis “[will be] for”εἰς eis “for”

And we have sent with them our brother, whom we have oftentimes proved diligent in many things, but now much more diligent, upon the great confidence which I have in you.

εἰς eis “in”

Whether any do enquire of Titus, he is my partner and fellowhelper concerning you: or our brethren be enquired of, they are the messengers of the churches, and the glory of Christ.

εἰς eis “for”

Wherefore shew ye to them, and before the churches, the proof of your love, and of our boasting on your behalf.

εἰς eis “to”εἰς eis “in”

For as touching the ministering to the saints, it is superfluous for me to write to you:

εἰς eis “for”

Therefore I thought it necessary to exhort the brethren, that they would go before unto you, and make up beforehand your bounty, whereof ye had notice before, that the same might be ready, as a matter of bounty, and not as of covetousness.

εἰς eis “into”

And God is able to make all grace abound toward you; that ye, always having all sufficiency in all things, may abound to every good work:

εἰς eis “to”εἰς eis “in”

(As it is written, He hath dispersed abroad; he hath given to the poor: his righteousness remaineth for ever.

εἰς eis “to”

Now he that ministereth seed to the sower both minister bread for your food, and multiply your seed sown, and increase the fruits of your righteousness;)

εἰς eis “for”

Being enriched in every thing to all bountifulness, which causeth through us thanksgiving to God.

εἰς eis “to”

Whiles by the experiment of this ministration they glorify God for your professed subjection unto the gospel of Christ, and for your liberal distribution unto them, and unto all men;

εἰς eis “to”εἰς eis “toward”εἰς eis “toward”

Now I Paul myself beseech you by the meekness and gentleness of Christ, who in presence am base among you, but being absent am bold toward you:

εἰς eis “toward”

Casting down imaginations, and every high thing that exalteth itself against the knowledge of God, and bringing into captivity every thought to the obedience of Christ;

εἰς eis “into”

For though I should boast somewhat more of our authority, which the Lord hath given us for edification, and not for your destruction, I should not be ashamed:

εἰς eis “for”εἰς eis “for”

But we will not boast of things without our measure, but according to the measure of the rule which God hath distributed to us, a measure to reach even unto you.

εἰς eis “into”

For we stretch not ourselves beyond our measure, as though we reached not unto you: for we are come as far as to you also in preaching the gospel of Christ:

εἰς eis “to”

Not boasting of things without our measure, that is, of other men's labours; but having hope, when your faith is increased, that we shall be enlarged by you according to our rule abundantly,

εἰς eis “to”εἰς eis “to”

To preach the gospel in the regions beyond you, and not to boast in another man's line of things made ready to our hand.

εἰς eis “so as”εἰς eis “in”

But I fear, lest by any means, as the serpent beguiled Eve through his subtilty, so your minds should be corrupted from the simplicity that is in Christ.

εἰς eis “in”