G1519–εἰς–eis

who is comforting us in all our tribulation, for our being able to comfort those in any tribulation through the comfort with which we are comforted ourselves by God;

εἰς eis “for”

because, as the sufferings of the Christ do abound to us, so through the Christ doth abound also our comfort;

εἰς eis “toward”

who out of so great a death did deliver us, and doth deliver, in whom we have hoped that even yet He will deliver;

εἰς eis “in”

ye working together also for us by your supplication, that the gift through many persons to us, through many may be thankfully acknowledged for us.

εἰς eis “toward”

and through you to pass to Macedonia, and again from Macedonia to come unto you, and by you to be sent forward to Judea.

εἰς eis “into”εἰς eis “to”

and He who is confirming you with us into Christ, and did anoint us, `is' God,

εἰς eis “unto”

And I for a witness on God do call upon my soul, that sparing you, I came not yet to Corinth;

εἰς eis “to”

for out of much tribulation and pressure of heart I wrote to you through many tears, not that ye might be made sorry, but that ye might know the love that I have more abundantly toward you.

εἰς eis “toward”

wherefore, I call upon you to confirm love to him,

εἰς eis “toward”

for, for this also did I write, that I might know the proof of you, whether in regard to all things ye are obedient.

εἰς eis “For”εἰς eis “to”

And having come to Troas for the good news of the Christ, and a door to me having been opened in the Lord,

εἰς eis “to”εἰς eis “for”

I have not had rest to my spirit, on my not finding Titus my brother, but having taken leave of them, I went forth to Macedonia;

εἰς eis “to”

to the one, indeed, a fragrance of death to death, and to the other, a fragrance of life to life; and for these things who is sufficient?

εἰς eis “to”εἰς eis “to”

and if the ministration of the death, in letters, engraved in stones, came in glory, so that the sons of Israel were not able to look stedfastly to the face of Moses, because of the glory of his face -- which was being made useless,

εἰς eis “into”

and `are' not as Moses, who was putting a vail upon his own face, for the sons of Israel not stedfastly to look to the end of that which is being made useless,

εἰς eis “into”

and we all, with unvailed face, the glory of the Lord beholding in a mirror, to the same image are being transformed, from glory to glory, even as by the Spirit of the Lord.

εἰς eis “to”

in whom the god of this age did blind the minds of the unbelieving, that there doth not shine forth to them the enlightening of the good news of the glory of the Christ, who is the image of God;

εἰς eis “so as for”

for always are we who are living delivered up to death because of Jesus, that the life also of Jesus may be manifested in our dying flesh,

εἰς eis “to”

for the all things `are' because of you, that the grace having been multiplied, because of the thanksgiving of the more, may abound to the glory of God;

εἰς eis “to”

for the momentary light matter of our tribulation, more and more exceedingly an age-during weight of glory doth work out for us --

εἰς eis “to”

And He who did work us to this self-same thing `is' God, who also did give to us the earnest of the Spirit;

εἰς eis “for”

And working together also we call upon `you' that ye receive not in vain the grace of God --

εἰς eis “in”

and I will be to you for a Father, and ye -- ye shall be to Me for sons and daughters, saith the Lord Almighty.'

εἰς eis “for”εἰς eis “for”

not to condemn you do I say `it', for I have said before that in our hearts ye are to die with and to live with;

εἰς eis “for [us]”

for also we, having come to Macedonia, no relaxation hath our flesh had, but on every side we are in tribulation, without `are' fightings, within -- fears;

εἰς eis “into”