G1519–εἰς–eis

who comforts us in all our affliction, that we may be able to comfort those who are in any affliction, through the comfort with which we ourselves are comforted by God.

εἰς eis “for”

For as the sufferings of Christ abound to us, even so our comfort also abounds through Christ.

εἰς eis “toward”

who delivered us out of so great a death, and does deliver; on whom we have set our hope that he will also still deliver us;

εἰς eis “in”

you also helping together on our behalf by your supplication; that, for the gift bestowed on us by means of many, thanks may be given by many persons on your behalf.

εἰς eis “toward”

and by you to pass into Macedonia, and again from Macedonia to come to you, and to be sent forward by you on my journey to Judea.

εἰς eis “into”εἰς eis “to”

Now he who establishes us with you in Christ, and anointed us, is God;

εἰς eis “unto”

But I call God for a witness to my soul, that I didn't come to Corinth to spare you.

εἰς eis “to”

For out of much affliction and anguish of heart I wrote to you with many tears, not that you should be made sorry, but that you might know the love that I have so abundantly for you.

εἰς eis “toward”

Therefore I beg you to confirm your love toward him.

εἰς eis “toward”

For to this end I also wrote, that I might know the proof of you, whether you are obedient in all things.

εἰς eis “For”εἰς eis “to”

Now when I came to Troas for the Gospel of Christ, and when a door was opened to me in the Lord,

εἰς eis “to”εἰς eis “for”

I had no relief for my spirit, because I didn't find Titus, my brother, but taking my leave of them, I went out into Macedonia.

εἰς eis “to”

to the one a stench from death to death; to the other a sweet aroma from life to life. Who is sufficient for these things?

εἰς eis “to”εἰς eis “to”

But if the service of death, written engraved on stones, came with glory, so that the children of Israel could not look steadfastly on the face of Moses for the glory of his face; which was passing away:

εἰς eis “into”

and not as Moses, who put a veil on his face, that the children of Israel wouldn't look steadfastly on the end of that which was passing away.

εἰς eis “into”

But we all, with unveiled face beholding as in a mirror the glory of the Lord, are transformed into the same image from glory to glory, even as from the Lord, the Spirit.

εἰς eis “to”

in whom the god of this world has blinded the minds of the unbelieving, that the light of the Gospel of the glory of Christ, who is the image of God, should not dawn on them.

εἰς eis “so as for”

For we who live are always delivered to death for Jesus' sake, that the life also of Jesus may be revealed in our mortal flesh.

εἰς eis “to”

For all things are for your sakes, that the grace, being multiplied through the many, may cause the thanksgiving to abound to the glory of God.

εἰς eis “to”

For our light affliction, which is for the moment, works for us more and more exceedingly an eternal weight of glory;

εἰς eis “to”

Now he who made us for this very thing is God, who also gave to us the down payment of the Spirit.

εἰς eis “for”

Working together, we entreat also that you not receive the grace of God in vain,

εἰς eis “in”

I will be to you a Father. You will be to me sons and daughters,' says the Lord Almighty."

εἰς eis “for”εἰς eis “for”

I say this not to condemn you, for I have said before, that you are in our hearts to die together and live together.

εἰς eis “for [us]”

For even when we had come into Macedonia, our flesh had no relief, but we were afflicted on every side. Fightings were outside. Fear was inside.

εἰς eis “into”