G1519–εἰς–eis

who encourages us in all our tribulation, that we may be able to encourage those who are in any tribulation whatever, through the encouragement with which we ourselves are encouraged of God.

εἰς eis “for”

Because, even as the sufferings of the Christ abound towards us, so through the Christ does our encouragement also abound.

εἰς eis “toward”

who has delivered us from so great a death, and does deliver; in whom we confide that he will also yet deliver;

εἰς eis “in”

ye also labouring together by supplication for us that the gift towards us, through means of many persons, may be the subject of the thanksgiving of many for us.

εἰς eis “toward”

and to pass through to Macedonia by you, and again from Macedonia to come to you, and to be set forward by you to Judaea.

εἰς eis “into”εἰς eis “to”

Now he that establishes us with you in Christ, and has anointed us, [ergänzt: is] God,

εἰς eis “unto”

But I call God to witness upon my soul that to spare you I have not yet come to Corinth.

εἰς eis “to”

For out of much tribulation and distress of heart I wrote to you, with many tears; not that ye may be grieved, but that ye may know the love which I have very abundantly towards you.

εἰς eis “toward”

Wherefore I exhort you to assure him of [ergänzt: your] love.

εἰς eis “toward”

For to this end also I have written, that I might know, by putting you to the test, if as to everything ye are obedient.

εἰς eis “For”εἰς eis “to”

Now when I came to Troas for the [ergänzt: publication of the] glad tidings of the Christ, a door also being opened to me in [ergänzt: the] Lord,

εἰς eis “to”εἰς eis “for”

I had no rest in my spirit at not finding Titus my brother; but bidding them adieu, I came away to Macedonia.

εἰς eis “to”

to the one an odour from death unto death, but to the others an odour from life unto life; and who [ergänzt: is] sufficient for these things?

εἰς eis “to”εἰς eis “to”

(But if the ministry of death, in letters, graven in stones, began with glory, so that the children of Israel could not fix their eyes on the face of Moses, on account of the glory of his face, [ergänzt: a glory] which is annulled;

εἰς eis “into”

and not according as Moses put a veil on his own face, so that the children of Israel should not fix their eyes on the end of that annulled.

εἰς eis “into”

But *we* all, looking on the glory of the Lord, with unveiled face, are transformed according to the same image from glory to glory, even as by [ergänzt: the] Lord [ergänzt: the] Spirit.

εἰς eis “to”

in whom the god of this world has blinded the thoughts of the unbelieving, so that the radiancy of the glad tidings of the glory of the Christ, who is [ergänzt: the] image of God, should not shine forth [ergänzt: for them].

εἰς eis “so as for”

for we who live are always delivered unto death on account of Jesus, that the life also of Jesus may be manifested in our mortal flesh;

εἰς eis “to”

For all things [ergänzt: are] for your sakes, that the grace abounding through the many may cause thanksgiving to abound to the glory of God.

εἰς eis “to”

For our momentary [ergänzt: and] light affliction works for us in surpassing measure an eternal weight of glory;

εἰς eis “to”

Now he that has wrought us for this very thing [ergänzt: is] God, who also has given to us the earnest of the Spirit.

εἰς eis “for”

But [ergänzt: as] fellow-workmen, we also beseech that ye receive not the grace of God in vain:

εἰς eis “in”

and I will be to you for a Father, and ye shall be to me for sons and daughters, saith [ergänzt: the] Lord Almighty.

εἰς eis “for”εἰς eis “for”

I do not speak for condemnation, for I have already said that ye are in our hearts, to die together, and live together.

εἰς eis “for [us]”

For indeed, when we came into Macedonia, our flesh had no rest, but [ergänzt: we were] afflicted in every way; without combats, within fears.

εἰς eis “into”