G1519–εἰς–eis

for if any one may see thee that hast knowledge in an idol's temple reclining at meat -- shall not his conscience -- he being infirm -- be emboldened to eat the things sacrificed to idols,

εἰς eis “<to>”

and thus sinning in regard to the brethren, and smiting their weak conscience -- in regard to Christ ye sin;

εἰς eis “against”εἰς eis “against”

wherefore, if victuals cause my brother to stumble, I may eat no flesh -- to the age -- that my brother I may not cause to stumble.

εἰς eis “to”

What, then, is my reward? -- that proclaiming good news, without charge I shall make the good news of the Christ, not to abuse my authority in the good news;

εἰς eis “so as”

and all to Moses were baptized in the cloud, and in the sea;

εἰς eis “into”

and those things became types of us, for our not passionately desiring evil things, as also these did desire.

εἰς eis “for”

And all these things as types did happen to those persons, and they were written for our admonition, to whom the end of the ages did come,

εἰς eis “to”

Whether, then, ye eat, or drink, or do anything, do all to the glory of God;

εἰς eis “to the”

And this declaring, I give no praise, because not for the better, but for the worse ye come together;

εἰς eis “for”εἰς eis “for”

why, have ye not houses to eat and to drink in? or the assembly of God do ye despise, and shame those not having? what may I say to you? shall I praise you in this? I do not praise!

εἰς eis “in”

and having given thanks, he brake, and said, `Take ye, eat ye, this is my body, that for you is being broken; this do ye -- to the remembrance of me.'

εἰς eis “in”

In like manner also the cup after the supping, saying, `This cup is the new covenant in my blood; this do ye, as often as ye may drink `it' -- to the remembrance of me;'

εἰς eis “in”

so then, my brethren, coming together to eat, for one another wait ye;

εἰς eis “in order”

and if any one is hungry, at home let him eat, that to judgment ye may not come together; and the rest, whenever I may come, I shall arrange.

εἰς eis “for”

for also in one Spirit we all to one body were baptized, whether Jews or Greeks, whether servants or freemen, and all into one Spirit were made to drink,

εἰς eis “into”εἰς eis “into”

for if also an uncertain sound a trumpet may give, who shall prepare himself for battle?

εἰς eis “for”

so also ye, if through the tongue, speech easily understood ye may not give -- how shall that which is spoken be known? for ye shall be speaking to air.

εἰς eis “into”

so that the tongues are for a sign, not to the believing, but to the unbelieving; and the prophesy `is' not for the unbelieving, but for the believing,

εἰς eis “for”

From you did the word of God come forth? or to you alone did it come?

εἰς eis “to”

and by the grace of God I am what I am, and His grace that `is' towards me came not in vain, but more abundantly than they all did I labour, yet not I, but the grace of God that `is' with me;

εἰς eis “toward”

so also it hath been written, `The first man Adam became a living creature,' the last Adam `is' for a life-giving spirit,

εἰς eis “into”εἰς eis “into”

and when this corruptible may have put on incorruption, and this mortal may have put on immortality, then shall be brought to pass the word that hath been written, `The Death was swallowed up -- to victory;

εἰς eis “in”

And concerning the collection that `is' for the saints, as I directed to the assemblies of Galatia, so also ye -- do ye;

εἰς eis “for”

and whenever I may come, whomsoever ye may approve, through letters, these I will send to carry your favour to Jerusalem;

εἰς eis “to”

And I entreat you, brethren, ye have known the household of Stephanas, that it is the first-fruit of Achaia, and to the ministration to the saints they did set themselves --

εἰς eis “to”