G1519–εἰς–eis

For if any one see thee, who hast knowledge, sitting at table in an idol-house, shall not his conscience, he being weak, be emboldened to eat the things sacrificed to the idol?

εἰς eis “<to>”

Now, thus sinning against the brethren, and wounding their weak conscience, ye sin against Christ.

εἰς eis “against”εἰς eis “against”

Wherefore if meat be a fall-trap to my brother, I will eat no flesh for ever, that I may not be a fall-trap to my brother.

εἰς eis “to”

What is the reward then that I have? That in announcing the glad tidings I make the glad tidings costless [ergänzt: to others], so as not to have made use, as belonging to me, of my right in [ergänzt: announcing] the glad tidings.

εἰς eis “so as”

and all were baptised unto Moses in the cloud and in the sea;

εἰς eis “into”

But these things happened [ergänzt: as] types of us, that we should not be lusters after evil things, as they also lusted.

εἰς eis “for”

Now all these things happened to them [ergänzt: as] types, and have been written for our admonition, upon whom the ends of the ages are come.

εἰς eis “to”

Whether therefore ye eat, or drink, or whatever ye do, do all things to God's glory.

εἰς eis “to the”

But [ergänzt: in] prescribing [ergänzt: to you on] this [ergänzt: which I now enter on], I do not praise, [ergänzt: namely,] that ye come together, not for the better, but for the worse.

εἰς eis “for”εἰς eis “for”

Have ye not then houses for eating and drinking? or do ye despise the assembly of God, and put to shame them who have not? What shall I say to you? shall I praise you? In this [ergänzt: point] I do not praise.

εἰς eis “in”

and having given thanks broke [ergänzt: it], and said, This is my body, which [ergänzt: is] for you: this do in remembrance of me.

εἰς eis “in”

In like manner also the cup, after having supped, saying, This cup is the new covenant in my blood: this do, as often as ye shall drink [ergänzt: it], in remembrance of me.

εἰς eis “in”

So that, my brethren, when ye come together to eat, wait for one another.

εἰς eis “in order”

If any one be hungry, let him eat at home, that ye may not come together for judgment. But the other things, whenever I come, I will set in order.

εἰς eis “for”

For also in [ergänzt: the power of] one Spirit *we* have all been baptised into one body, whether Jews or Greeks, whether bondmen or free, and have all been given to drink of one Spirit.

εἰς eis “into”εἰς eis “into”

For also, if the trumpet give an uncertain sound, who shall prepare himself for war?

εἰς eis “for”

Thus also *ye* with the tongue, unless ye give a distinct speech, how shall it be known what is spoken? for ye will be speaking to the air.

εἰς eis “into”

So that tongues are for a sign, not to those who believe, but to unbelievers; but prophecy, not to unbelievers, but to those who believe.

εἰς eis “for”

Did the word of God go out from you, or did it come to you only?

εἰς eis “to”

But by God's grace I am what I am; and his grace, which [ergänzt: was] towards me, has not been vain; but I have laboured more abundantly than they all, but not *I*, but the grace of God which [ergänzt: was] with me.

εἰς eis “toward”

Thus also it is written, The first man Adam became a living soul; the last Adam a quickening spirit.

εἰς eis “into”εἰς eis “into”

But when this corruptible shall have put on incorruptibility, and this mortal shall have put on immortality, then shall come to pass the word written: Death has been swallowed up in victory.

εἰς eis “in”

Now concerning the collection for the saints, as I directed the assemblies of Galatia, so do *ye* do also.

εἰς eis “for”

And when I am arrived, whomsoever ye shall approve, these I will send with letters to carry your bounty to Jerusalem:

εἰς eis “to”

But I beseech you, brethren, (ye know the house of Stephanas, that it is the first-fruits of Achaia, and they have devoted themselves to the saints for service,)

εἰς eis “to”