G1519–εἰς–eis

For if a man sees you, who have knowledge, taking food as a guest in the house of an image, will it not give him, if he is feeble, the idea that he may take food offered to images?

εἰς eis “<to>”

And in this way, doing evil to the brothers, and causing trouble to those whose faith is feeble, you are sinning against Christ.

εἰς eis “against”εἰς eis “against”

For this reason, if food is a cause of trouble to my brother, I will give up taking meat for ever, so that I may not be a cause of trouble to my brother.

εἰς eis “to”

What then is my reward? This, that when I am giving the good news, I may give it without payment, not making use of my rights as a preacher of the good news.

εἰς eis “so as”

And they all had baptism from Moses in the cloud and in the sea;

εἰς eis “into”

Now these things were for an example to us, so that our hearts might not go after evil things, as they did.

εἰς eis “for”

Now these things were done as an example; and were put down in writing for our teaching, on whom the last days have come.

εἰς eis “to”

So then, if it is a question of food or drink, or any other thing, whatever you do, do all to the glory of God.

εἰς eis “to the”

But in giving you this order, there is one thing about which I am not pleased: it is that when you come together it is not for the better but for the worse.

εἰς eis “for”εἰς eis “for”

What? have you not houses to take your meals in? or have you no respect for the church of God, putting the poor to shame? What am I to say to you? am I to give you praise? certainly not.

εἰς eis “in”

And when it had been broken with an act of praise, he said, This is my body which is for you: do this in memory of me.

εἰς eis “in”

In the same way, with the cup, after the meal, he said, This cup is the new testament in my blood: do this, whenever you take it, in memory of me.

εἰς eis “in”

So then, my brothers, when you come together to the holy meal of the Lord, let there be waiting for one another.

εἰς eis “in order”

If any man is in need of food, let him take his meal in his house; so that you may not come together to your damage. And the rest I will put in order when I come.

εἰς eis “for”

For through the baptism of the one Spirit we were all formed into one body, Jews or Greeks, servants or free men, and were all made full of the same Spirit.

εἰς eis “into”εἰς eis “into”

For if the war-horn gives out an uncertain note, who will get ready for the fight?

εἰς eis “for”

So if you, in using a strange tongue, say words which have no sense, how will anyone take in what you are saying? for you will be talking to the air.

εἰς eis “into”

For this reason tongues are for a sign, not to those who have faith, but to those who have not: but the prophet's word is for those who have faith, and not for the rest who have not.

εἰς eis “for”

What? was it from you that the word of God went out? or did it only come in to you?

εἰς eis “to”

But by the grace of God, I am what I am: and his grace which was given to me has not been for nothing; for I did more work than all of them; though not I, but the grace of God which was with me.

εἰς eis “toward”

And so it is said, The first man Adam was a living soul. The last Adam is a life-giving spirit.

εἰς eis “into”εἰς eis “into”

But when this has taken place, then that which was said in the Writings will come true, Death is overcome by life.

εἰς eis “in”

Now about the giving of money for the saints, as I gave orders to the churches of Galatia, so do you.

εἰς eis “for”

And when I come, I will send the men of your selection with letters to take the money you have got together to Jerusalem.

εἰς eis “to”

Now I make my request to you, my brothers, for you have knowledge that the house of Stephanas is the first-fruits of Achaia, and that they have made themselves the servants of the saints,

εἰς eis “to”