G1519–εἰς–eis

For if a man see thee who hast knowledge sitting at meat in an idol's temple, will not his conscience, if he is weak, be emboldened to eat things sacrificed to idols?

εἰς eis “<to>”

And thus, sinning against the brethren, and wounding their conscience when it is weak, ye sin against Christ.

εἰς eis “against”εἰς eis “against”

Wherefore, if meat causeth my brother to stumble, I will eat no flesh for evermore, that I cause not my brother to stumble.

εἰς eis “to”

What then is my reward? That, when I preach the gospel, I may make the gospel without charge, so as not to use to the full my right in the gospel.

εἰς eis “so as”

and were all baptized unto Moses in the cloud and in the sea;

εἰς eis “into”

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

εἰς eis “for”

Now these things happened unto them by way of example; and they were written for our admonition, upon whom the ends of the ages are come.

εἰς eis “to”

Whether therefore ye eat, or drink, or whatsoever ye do, do all to the glory of God.

εἰς eis “to the”

But in giving you this charge, I praise you not, that ye come together not for the better but for the worse.

εἰς eis “for”εἰς eis “for”

What, have ye not houses to eat and to drink in? or despise ye the church of God, and put them to shame that have not? What shall I say to you? shall I praise you? In this I praise you not.

εἰς eis “in”

and when he had given thanks, he brake it, and said, This is my body, which is for you: this do in remembrance of me.

εἰς eis “in”

In like manner also the cup, after supper, saying, This cup is the new covenant in my blood: this do, as often as ye drink [ergänzt: it], in remembrance of me.

εἰς eis “in”

Wherefore, my brethren, when ye come together to eat, wait one for another.

εἰς eis “in order”

If any man is hungry, let him eat at home; that your coming together be not unto judgment. And the rest will I set in order whensoever I come.

εἰς eis “for”

For in one Spirit were we all baptized into one body, whether Jews or Greeks, whether bond or free; and were all made to drink of one Spirit.

εἰς eis “into”εἰς eis “into”

For if the trumpet give an uncertain voice, who shall prepare himself for war?

εἰς eis “for”

So also ye, unless ye utter by the tongue speech easy to understood, how shall it be known what is spoken? for ye will be speaking into the air.

εἰς eis “into”

Wherefore tongues are for a sign, not to them that believe, but to the unbelieving: but prophesying [ergänzt: is for a sign], not to the unbelieving, but to them that believe.

εἰς eis “for”

What? was it from you that the word of God went forth? or came it unto you alone?

εἰς eis “to”

But by the grace of God I am what I am: and his grace which was bestowed upon me was not found vain; but I labored more abundantly than they all: yet not I, but the grace of God which was with me.

εἰς eis “toward”

So also it is written, The first man Adam became a living soul. The last Adam [ergänzt: became] a life-giving spirit.

εἰς eis “into”εἰς eis “into”

But when this corruptible shall have put on incorruption, and this mortal shall have put on immortality, then shall come to pass the saying that is written, Death is swallowed up in victory.

εἰς eis “in”

Now concerning the collection for the saints, as I gave order to the churches of Galatia, so also do ye.

εἰς eis “for”

And when I arrive, whomsoever ye shall approve, them will I send with letters to carry your bounty unto Jerusalem:

εἰς eis “to”

Now I beseech you, brethren (ye know the house of Stephanas, that it is the firstfruits of Achaia, and that they have set themselves to minister unto the saints),

εἰς eis “to”