G1519–εἰς–eis

Habitually therefore give one another a friendly reception, just as Christ also has received you, and thus promote the glory of God.

εἰς eis “to”

My meaning is that Christ has become a servant to the people of Israel in vindication of God's truthfulness-- in showing how sure are the promises made to our forefathers--

εἰς eis “in order”

May God, the giver of hope, fill you with continual joy and peace because you trust in Him--so that you may have abundant hope through the power of the Holy Spirit.

εἰς eis “for”

that I should be a minister of Christ Jesus among the Gentiles, doing priestly duties in connexion with God's Good News so that the sacrifice--namely the Gentiles--may be acceptable to Him, being (as it is) an offering which the Holy Spirit has made holy

εἰς eis “for”εἰς eis “to”

For I will not presume to mention any of the results that Christ has brought about by other agency than mine in securing the obedience of the Gentiles by word or deed,

εἰς eis “unto [the]”

I hope, as soon as ever I extend my travels into Spain, to see you on my way and be helped forward by you on my journey, when I have first enjoyed being with you for a time.

εἰς eis “to”

But at present I am going to Jerusalem to serve God's people,

εἰς eis “to”

for Macedonia and Greece have kindly contributed a certain sum in relief of the poor among God's people, in Jerusalem.

εἰς eis “for”

So after discharging this duty, and making sure that these kind gifts reach those for whom they are intended, I shall start for Spain, passing through Rome on my way there;

εἰς eis “into”

asking that I may escape unhurt from those in Judaea who are disobedient, and that the service which I am going to Jerusalem to render may be well received by the Church there,

εἰς eis “in”

Greetings, too, to the Church that meets at their house. Greetings to my dear Epaenetus, who was the earliest convert to Christ in the province of Asia;

εἰς eis “for”

to Mary who has laboured strenuously among you;

εἰς eis “for”

Your fidelity to the truth is everywhere known. I rejoice over you, therefore, but I wish you to be wise as to what is good, and simple-minded as to what is evil.

εἰς eis “to”εἰς eis “to”εἰς eis “to”

but has now been brought fully to light, and by the command of the God of the Ages has been made known by the writings of the Prophets among all the Gentiles to win them to obedience to the faith--

εἰς eis “unto [the]”εἰς eis “to”

to God, the only wise, through Jesus Christ, even to Him be the glory through all the Ages! Amen.

εἰς eis “to”

God is ever true to His promises, and it was by Him that you were, one and all, called into fellowship with his Son Jesus Christ, our Lord.

εἰς eis “into”

Is the Christ in fragments? Is it Paul who was crucified on your behalf? Or were you baptized to be Paul's adherents?

εἰς eis “into”

for fear people should say that you were baptized to be my adherents.

εἰς eis “into”

But in dealing with truths hitherto kept secret we speak of God's wisdom--that hidden wisdom which, before the world began, God pre-destined, so that it should result in glory to us;

εἰς eis “for”

I however am very little concerned at undergoing your scrutiny, or that of other men; in fact I do not even scrutinize myself.

εἰς eis “to”

In writing this much, brethren, with special reference to Apollos and myself, I have done so for your sakes, in order to teach you by our example what those words mean, which say, "Nothing beyond what is written!" --so that you may cease to take sides

εἰς eis “to”

I have handed over such a man to Satan for the destruction of his body, that his spirit may be saved on the day of the Lord Jesus.

εἰς eis “for”

Or do you not know that a man who has to do with a prostitute is one with her in body? For God says, "The two shall become one."

εἰς eis “into”

Flee from fornication. Any other sin that a human being commits lies outside the body; but he who commits fornication sins against his own body.

εἰς eis “against”

yet *we* have but one God, the Father, who is the source of all things and for whose service we exist, and but one Lord, Jesus Christ, through whom we and all things exist.

εἰς eis “for”