G1519–εἰς–eis

Therefore receive one another, even as Christ also received you, to the glory of God.

εἰς eis “to”

Now I say that Christ has been made a minister of the circumcision for the truth of God, that he might confirm the promises given to the fathers,

εἰς eis “in order”

Now may the God of hope fill you with all joy and peace in believing, that you may abound in hope, in the power of the Holy Spirit.

εἰς eis “for”

that I should be a servant of Christ Jesus to the Gentiles, ministering as a priest the Gospel of God, that the offering up of the Gentiles might be made acceptable, sanctified by the Holy Spirit.

εἰς eis “for”εἰς eis “to”

For I will not dare to speak of any things except those which Christ worked through me, for the obedience of the Gentiles, by word and deed,

εἰς eis “unto [the]”

whenever I journey to Spain, I will come to you. For I hope to see you on my journey, and to be helped on my way there by you, if first I may enjoy your company for a while.

εἰς eis “to”

But now, I say, I am going to Jerusalem, serving the saints.

εἰς eis “to”

For it has been the good pleasure of Macedonia and Achaia to make a certain contribution for the poor among the saints who are at Jerusalem.

εἰς eis “for”

When therefore I have accomplished this, and have sealed to them this fruit, I will go on by way of you to Spain.

εἰς eis “into”

that I may be delivered from those who are disobedient in Judea, and that my service which I have for Jerusalem may be acceptable to the saints;

εἰς eis “in”

Greet the assembly that is in their house. Greet Epaenetus, my beloved, who is the first fruits of Achaia to Christ.

εἰς eis “for”

Greet Mary, who labored much for us.

εἰς eis “for”

For your obedience has become known to all. I rejoice therefore over you. But I desire to have you wise in that which is good, but innocent in that which is evil.

εἰς eis “to”εἰς eis “to”εἰς eis “to”

εἰς eis “unto [the]”εἰς eis “to”

εἰς eis “to”

God is faithful, through whom you were called into the fellowship of his Son, Jesus Christ, our Lord.

εἰς eis “into”

Is Christ divided? Was Paul crucified for you? Or were you baptized into the name of Paul?

εἰς eis “into”

so that no one should say that I had baptized you into my own name.

εἰς eis “into”

But we speak God's wisdom in a mystery, the wisdom that has been hidden, which God foreordained before the worlds for our glory,

εἰς eis “for”

But with me it is a very small thing that I should be judged by you, or by man's judgment. Yes, I don't judge my own self.

εἰς eis “to”

Now these things, brothers, I have in a figure transferred to myself and Apollos for your sakes, that in us you might learn not to think beyond the things which are written, that none of you be puffed up against one another.

εἰς eis “to”

are to deliver such a one to Satan for the destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

εἰς eis “for”

Or don't you know that he who is joined to a prostitute is one body? For, "The two," says he, "will become one flesh."

εἰς eis “into”

Flee sexual immorality! "Every sin that a man does is outside the body," but he who commits sexual immorality sins against his own body.

εἰς eis “against”

yet to us there is one God, the Father, of whom are all things, and we for him; and one Lord, Jesus Christ, through whom are all things, and we live through him.

εἰς eis “for”