G1519–εἰς–eis

Wherefore receive ye one another, according as the Christ also has received you to [ergänzt: the] glory of God.

εἰς eis “to”

For I say that Jesus Christ became a minister of [ergänzt: the] circumcision for [ergänzt: the] truth of God, to confirm the promises of the fathers;

εἰς eis “in order”

Now the God of hope fill you with all joy and peace in believing, so that ye should abound in hope by [ergänzt: the] power of [ergänzt: the] Holy Spirit.

εἰς eis “for”

for me to be minister of Christ Jesus to the nations, carrying on as a sacrificial service the [ergänzt: message of] glad tidings of God, in order that the offering up of the nations might be acceptable, sanctified by [ergänzt: the] Holy Spirit.

εἰς eis “for”εἰς eis “to”

For I will not dare to speak anything of the things which Christ has not wrought by me, for [ergänzt: the] obedience of [ergänzt: the] nations, by word and deed,

εἰς eis “unto [the]”

whenever I should go to Spain; (for I hope to see you as I go through, and by you to be set forward thither, if first I shall have been in part filled with your company;)

εἰς eis “to”

but now I go to Jerusalem, ministering to the saints;

εἰς eis “to”

for Macedonia and Achaia have been well pleased to make a certain contribution for the poor of the saints who [ergänzt: are] in Jerusalem.

εἰς eis “for”

Having finished this therefore, and having sealed to them this fruit, I will set off by you into Spain.

εἰς eis “into”

that I may be saved from those that do not believe in Judaea; and that my ministry which [ergänzt: I have] for Jerusalem may be acceptable to the saints;

εἰς eis “in”

and the assembly at their house. Salute Epaenetus, my beloved, who is [ergänzt: the] first-fruits of Asia for Christ.

εἰς eis “for”

Salute Maria, who laboured much for you.

εἰς eis “for”

For your obedience has reached to all. I rejoice therefore as it regards you; but I wish you to be wise [ergänzt: as] to that which is good, and simple [ergänzt: as] to evil.

εἰς eis “to”εἰς eis “to”εἰς eis “to”

but [ergänzt: which] has now been made manifest, and by prophetic scriptures, according to commandment of the eternal God, made known for obedience of faith to all the nations --

εἰς eis “unto [the]”εἰς eis “to”

[ergänzt: the] only wise God, through Jesus Christ, to whom be glory for ever. Amen.

εἰς eis “to”

God [ergänzt: is] faithful, by whom ye have been called into [ergänzt: the] fellowship of his Son Jesus Christ our Lord.

εἰς eis “into”

Is the Christ divided? has Paul been crucified for you? or have ye been baptised unto the name of Paul?

εἰς eis “into”

that no one may say that I have baptised unto my own name.

εἰς eis “into”

But we speak God's wisdom in [ergänzt: a] mystery, that hidden [ergänzt: wisdom] which God had predetermined before the ages for our glory:

εἰς eis “for”

But for me it is the very smallest matter that I be examined of you or of man's day. Nor do I even examine myself.

εἰς eis “to”

Now these things, brethren, I have transferred, in their application, to myself and Apollos, for your sakes, that ye may learn in us the [ergänzt: lesson of] not [ergänzt: letting your thoughts go] above what is written, that ye may not be puffed up one for [ergänzt: such a] one against another.

εἰς eis “to”

to deliver him, [ergänzt: I say,] [ergänzt: being] such, to Satan for destruction of the flesh, that the spirit may be saved in the day of the Lord Jesus.

εἰς eis “for”

Do ye not know that he [ergänzt: that is] joined to the harlot is one body? for the two, he says, shall be one flesh.

εἰς eis “into”

Flee fornication. Every sin which a man may practise is without the body, but he that commits fornication sins against his own body.

εἰς eis “against”

yet to us [ergänzt: there is] one God, the Father, of whom all things, and *we* for him; and one Lord, Jesus Christ, by whom [ergänzt: are] all things, and *we* by him.

εἰς eis “for”