G1519–εἰς–eis

Brethren, the pleasure indeed of my heart, and my supplication that `is' to God for Israel, is -- for salvation;

εἰς eis “for”

For Christ is an end of law for righteousness to every one who is believing,

εἰς eis “unto”

and the righteousness of faith doth thus speak: `Thou mayest not say in thine heart, Who shall go up to the heaven,' that is, Christ to bring down?

εἰς eis “into”

or, `Who shall go down to the abyss,' that is, Christ out of the dead to bring up.

εἰς eis “into”

for with the heart doth `one' believe to righteousness, and with the mouth is confession made to salvation;

εἰς eis “unto”εἰς eis “unto”

for there is no difference between Jew and Greek, for the same Lord of all `is' rich to all those calling upon Him,

εἰς eis “toward”

How then shall they call upon `him' in whom they did not believe? and how shall they believe `on him' of whom they did not hear? and how shall they hear apart from one preaching?

εἰς eis “on [Him]”

but I say, Did they not hear? yes, indeed -- `to all the earth their voice went forth, and to the ends of the habitable world their sayings.'

εἰς eis “Into”εἰς eis “to”

and David saith, `Let their table become for a snare, and for a trap, and for a stumbling-block, and for a recompense to them;

εἰς eis “for”εἰς eis “for”εἰς eis “for”εἰς eis “for”

I say, then, Did they stumble that they might fall? let it not be! but by their fall the salvation `is' to the nations, to arouse them to jealousy;

εἰς eis “so as”

for if thou, out of the olive tree, wild by nature, wast cut out, and, contrary to nature, wast graffed into a good olive tree, how much rather shall they, who `are' according to nature, be graffed into their own olive tree?

εἰς eis “into”

for God did shut up together the whole to unbelief, that to the whole He might do kindness.

εἰς eis “in”

because of Him, and through Him, and to Him `are' the all things; to Him `is' the glory -- to the ages. Amen.

εἰς eis “unto”εἰς eis “to”

and be not conformed to this age, but be transformed by the renewing of your mind, for your proving what `is' the will of God -- the good, and acceptable, and perfect.

εἰς eis “for”

For I say, through the grace that was given to me, to every one who is among you, not to think above what it behoveth to think; but to think so as to think wisely, as to each God did deal a measure of faith,

εἰς eis “so as”

in the love of brethren, to one another kindly affectioned: in the honour going before one another;

εἰς eis “to”

of the same mind one toward another, not minding the high things, but with the lowly going along; become not wise in your own conceit;

εἰς eis “toward”

for of God it is a ministrant to thee for good; and if that which is evil thou mayest do, be fearing, for not in vain doth it bear the sword; for of God it is a ministrant, an avenger for wrath to him who is doing that which is evil.

εἰς eis “for”εἰς eis “for”

for because of this also pay ye tribute; for servants of God they are, on this very thing attending continually;

εἰς eis “upon”

but put ye on the Lord Jesus Christ, and for the flesh take no forethought -- for desires.

εἰς eis “for”

And him who is weak in the faith receive ye -- not to determinations of reasonings;

εἰς eis “for”

for because of this Christ both died and rose again, and lived again, that both of dead and of living he may be Lord.

εἰς eis “Unto”

So, then, the things of peace may we pursue, and the things of building up one another;

εἰς eis “among”

for let each one of us please the neighbor for good, unto edification,

εἰς eis “unto”

for, as many things as were written before, for our instruction were written before, that through the endurance, and the exhortation of the Writings, we might have the hope.

εἰς eis “for”