G1519–εἰς–eis

Brethren, my heart's desire and prayer to God for Israel is, that they might be saved.

εἰς eis “for”

For Christ is the end of the law for righteousness to every one that believeth.

εἰς eis “unto”

But the righteousness which is of faith speaketh on this wise, Say not in thine heart, Who shall ascend into heaven? (that is, to bring Christ down from above:)

εἰς eis “into”

Or, Who shall descend into the deep? (that is, to bring up Christ again from the dead.)

εἰς eis “into”

For with the heart man believeth unto righteousness; and with the mouth confession is made unto salvation.

εἰς eis “unto”εἰς eis “unto”

For there is no difference between the Jew and the Greek: for the same Lord over all is rich unto all that call upon him.

εἰς eis “toward”

How then shall they call on him in whom they have not believed? and how shall they believe in him of whom they have not heard? and how shall they hear without a preacher?

εἰς eis “on [Him]”

But I say, Have they not heard? Yes verily, their sound went into all the earth, and their words unto the ends of the world.

εἰς eis “Into”εἰς eis “to”

And David saith, Let their table be made a snare, and a trap, and a stumblingblock, and a recompence unto them:

εἰς eis “for”εἰς eis “for”εἰς eis “for”εἰς eis “for”

I say then, Have they stumbled that they should fall? God forbid: but rather through their fall salvation is come unto the Gentiles, for to provoke them to jealousy.

εἰς eis “so as”

For if thou wert cut out of the olive tree which is wild by nature, and wert graffed contrary to nature into a good olive tree: how much more shall these, which be the natural branches, be graffed into their own olive tree?

εἰς eis “into”

For God hath concluded them all in unbelief, that he might have mercy upon all.

εἰς eis “in”

For of him, and through him, and to him, are all things: to whom be glory for ever. Amen.

εἰς eis “unto”εἰς eis “to”

And be not conformed to this world: but be ye transformed by the renewing of your mind, that ye may prove what is that good, and acceptable, and perfect, will of God.

εἰς eis “for”

For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every man the measure of faith.

εἰς eis “so as”

Be kindly affectioned one to another with brotherly love; in honour preferring one another;

εἰς eis “to”

Be of the same mind one toward another. Mind not high things, but condescend to men of low estate. Be not wise in your own conceits.

εἰς eis “toward”

For he is the minister of God to thee for good. But if thou do that which is evil, be afraid; for he beareth not the sword in vain: for he is the minister of God, a revenger to execute wrath upon him that doeth evil.

εἰς eis “for”εἰς eis “for”

For for this cause pay ye tribute also: for they are God's ministers, attending continually upon this very thing.

εἰς eis “upon”

But put ye on the Lord Jesus Christ, and make not provision for the flesh, to fulfil the lusts thereof.

εἰς eis “for”

Him that is weak in the faith receive ye, but not to doubtful disputations.

εἰς eis “for”

For to this end Christ both died, and rose, and revived, that he might be Lord both of the dead and living.

εἰς eis “Unto”

Let us therefore follow after the things which make for peace, and things wherewith one may edify another.

εἰς eis “among”

Let every one of us please his neighbour for his good to edification.

εἰς eis “unto”

For whatsoever things were written aforetime were written for our learning, that we through patience and comfort of the scriptures might have hope.

εἰς eis “for”