G1519–εἰς–eis

Brethren, the delight of my own heart and my supplication which [ergänzt: I address] to God for them is for salvation.

εἰς eis “for”

For Christ is [ergänzt: the] end of law for righteousness to every one that believes.

εἰς eis “unto”

But the righteousness of faith speaks thus: Do not say in thine heart, Who shall ascend to the heavens? that is, to bring Christ down;

εἰς eis “into”

or, Who shall descend into the abyss? that is, to bring up Christ from among [ergänzt: the] dead.

εἰς eis “into”

For with [ergänzt: the] heart is believed to righteousness; and with [ergänzt: the] mouth confession made to salvation.

εἰς eis “unto”εἰς eis “unto”

For there is no difference of Jew and Greek; for the same Lord of all [ergänzt: is] rich towards all that call upon him.

εἰς eis “toward”

How then shall they call upon him in whom they have not believed? and how shall they believe on him of whom they have not heard? and how shall they hear without one who preaches?

εἰς eis “on [Him]”

But I say, Have they not heard? Yea, surely, Their voice has gone out into all the earth, and their words to the extremities of the habitable world.

εἰς eis “Into”εἰς eis “to”

And David says, Let their table be for a snare, and for a gin, and for a fall-trap, and for a recompense to them:

εἰς eis “for”εἰς eis “for”εἰς eis “for”εἰς eis “for”

I say then, Have they stumbled in order that they might fall? Far be the thought: but by their fall [ergänzt: there is] salvation to the nations to provoke them to jealousy.

εἰς eis “so as”

For if *thou* hast been cut out of the olive tree wild by nature, and, contrary to nature, hast been grafted into the good olive tree, how much rather shall they, who are according to nature be grafted into their own olive tree?

εἰς eis “into”

For God hath shut up together all in unbelief, in order that he might shew mercy to all.

εἰς eis “in”

For of him, and through him, and for him [ergänzt: are] all things: to him be glory for ever. Amen.

εἰς eis “unto”εἰς eis “to”

And be not conformed to this world, but be transformed by the renewing of [ergänzt: your] mind, that ye may prove what [ergänzt: is] the good and acceptable and perfect will of God.

εἰς eis “for”

For I say, through the grace which has been given to me, to every one that is among you, not to have high thoughts above what he should think; but to think so as to be wise, as God has dealt to each a measure of faith.

εἰς eis “so as”

as to brotherly love, kindly affectioned towards one another: as to honour, each taking the lead in paying it to the other:

εἰς eis “to”

Have the same respect one for another, not minding high things, but going along with the lowly: be not wise in your own eyes:

εἰς eis “toward”

for it is God's minister to thee for good. But if thou practisest evil, fear; for it bears not the sword in vain; for it is God's minister, an avenger for wrath to him that does evil.

εἰς eis “for”εἰς eis “for”

For on this account ye pay tribute also; for they are God's officers, attending continually on this very thing.

εἰς eis “upon”

But put on the Lord Jesus Christ, and do not take forethought for the flesh to [ergänzt: fulfil its] lusts.

εἰς eis “for”

Now him that is weak in the faith receive, not to [ergänzt: the] determining of questions of reasoning.

εἰς eis “for”

For to this [ergänzt: end] Christ has died and lived [ergänzt: again], that he might rule over both dead and living.

εἰς eis “Unto”

So then let us pursue the things which tend to peace, and things whereby one shall build up another.

εἰς eis “among”

Let each one of us please his neighbour with a view to what is good, to edification.

εἰς eis “unto”

For as many things as have been written before have been written for our instruction, that through endurance and through encouragement of the scriptures we might have hope.

εἰς eis “for”