G1519–εἰς–eis

It follows then that just as the result of a single transgression is a condemnation which extends to the whole race, so also the result of a single decree of righteousness is a life-giving acquittal which extends to the whole race.

εἰς eis “to”εἰς eis “[it is] unto”εἰς eis “to”εἰς eis “[it is] unto”

in order that as sin has exercised kingly sway in inflicting death, so grace, too, may exercise kingly sway in bestowing a righteousness which results in the Life of the Ages through Jesus Christ our Lord.

εἰς eis “unto”

And do you not know that all of us who have been baptized into Christ Jesus were baptized into His death?

εἰς eis “into”εἰς eis “into”

Well, then, we by our baptism were buried with Him in death, in order that, just as Christ was raised from among the dead by the Father's glorious power, we also should live an entirely new life.

εἰς eis “into”

Let not Sin therefore reign as king in your mortal bodies, causing you to be in subjection to their cravings;

εἰς eis “in order”

Do you not know that if you surrender yourselves as bondservants to obey any one, you become the bondservants of him whom you obey, whether the bondservants of Sin (with death as the result) or of Duty (resulting in righteousness)?

εἰς eis “for”εἰς eis “to”εἰς eis “to”

But thanks be to God that though you were once in thraldom to Sin, you have now yielded a hearty obedience to that system of truth in which you have been instructed.

εἰς eis “to”

your human infirmity leads me to employ these familiar figures--and just as you once surrendered your faculties into bondage to Impurity and ever-increasing disregard of Law, so you must now surrender them into bondage to Righteousness ever advancing tow

εἰς eis “unto”εἰς eis “unto”

But now that you have been set free from the tyranny of Sin, and have become the bondservants of God, you have your reward in being made holy, and you have the Life of the Ages as the final result.

εἰς eis “unto”

So, my brethren, to you also the Law died through the incarnation of Christ, that you might be wedded to Another, namely to Him who rose from the dead in order that we might yield fruit to God.

εἰς eis “for”

For whilst we were under the thraldom of our earthly natures, sinful passions-- made sinful by the Law--were always being aroused to action in our bodily faculties that they might yield fruit to death.

εἰς eis “to”

and, as it turned out, the very Commandment which was to bring me life, brought me death.

εἰς eis “to”εἰς eis “to”

Abandonment to earthly things is a state of enmity to God. Such a mind does not submit to God's Law, and indeed cannot do so.

εἰς eis “toward”

You have not for the second time acquired the consciousness of being--a consciousness which fills you with terror. But you have acquired a deep inward conviction of having been adopted as sons--a conviction which prompts us to cry aloud, "Abba! our Fathe

εἰς eis “to”

Why, what we now suffer I count as nothing in comparison with the glory which is soon to be manifested in us.

εἰς eis “to”

Yet there was always the hope that at last the Creation itself would also be set free from the thraldom of decay so as to enjoy the liberty that will attend the glory of the children of God.

εἰς eis “into”

Now we know that for those who love God all things are working together for good--for those, I mean, whom with deliberate purpose He has called.

εἰς eis “for”

For those whom He has known beforehand He has also pre-destined to bear the likeness of His Son, that He might be the Eldest in a vast family of brothers;

εἰς eis “for”

To them the Patriarchs belong, and from them in respect of His human lineage came the Christ, who is exalted above all, God blessed throughout the Ages. Amen.

εἰς eis “to”

In other words, it is not the children by natural descent who count as God's children, but the children made such by the promise are regarded as Abraham's posterity.

εἰς eis “as”

"It is for this very purpose that I have lifted you so high--that I may make manifest in you My power, and that My name may be proclaimed far and wide in all the earth."

εἰς eis “For”

Or has not the potter rightful power over the clay to make out of the same lump one vessel for more honourable and another for less honourable uses?

εἰς eis “unto”εἰς eis “unto”

And what if God, while choosing to make manifest the terrors of His anger and to show what is possible with Him, has yet borne with long-forbearing patience with the subjects of His anger who stand ready for destruction,

εἰς eis “for”

in order to make known His infinite goodness towards the subjects of His mercy whom He has prepared beforehand for glory,

εἰς eis “for”

while the descendants of Israel, who were in pursuit of a Law that could give righteousness, have not arrived at one.

εἰς eis “to”