G1519–εἰς–eis

So then, as the effect of one act of wrongdoing was that punishment came on all men, even so the effect of one act of righteousness was righteousness of life for all men.

εἰς eis “to”εἰς eis “[it is] unto”εἰς eis “to”εἰς eis “[it is] unto”

That, as sin had power in death, so grace might have power through righteousness to eternal life through Jesus Christ our Lord.

εἰς eis “unto”

Or are you without the knowledge that all we who had baptism into Christ Jesus, had baptism into his death?

εἰς eis “into”εἰς eis “into”

We have been placed with him among the dead through baptism into death: so that as Christ came again from the dead by the glory of the Father, we, in the same way, might be living in new life.

εἰς eis “into”

For this cause do not let sin be ruling in your body which is under the power of death, so that you give way to its desires;

εἰς eis “in order”

Are you not conscious that you are the servants of him to whom you give yourselves to do his desire? if to sin, the end being death, or if to do the desire of God, the end being righteousness.

εἰς eis “for”εἰς eis “to”εἰς eis “to”

But praise be to God that though you were the servants of sin, you have now given yourselves freely to that form of teaching under which you were placed;

εἰς eis “to”

I am using words in the way of men, because your flesh is feeble: as you gave your bodies as servants to what is unclean, and to evil to do evil, so now give them as servants to righteousness to do what is holy.

εἰς eis “unto”εἰς eis “unto”

But now, being free from sin, and having been made servants to God, you have your fruit in that which is holy, and the end is eternal life.

εἰς eis “unto”

In the same way, my brothers, you were made dead to the law through the body of Christ, so that you might be joined to another, even to him who came again from the dead, so that we might give fruit to God.

εἰς eis “for”

For when we were in the flesh, the evil passions which came into being through the law were working in our bodies to give the fruit of death.

εἰς eis “to”

And I made the discovery that the law whose purpose was to give life had become a cause of death:

εἰς eis “to”εἰς eis “to”

Because the mind of the flesh is opposite to God; it is not under the law of God, and is not able to be:

εἰς eis “toward”

For you did not get the spirit of servants again to put you in fear, but the spirit of sons was given to you, by which we say, Abba, Father.

εἰς eis “to”

I am of the opinion that there is no comparison between the pain of this present time and the glory which we will see in the future.

εἰς eis “to”

That all living things will be made free from the power of death and will have a part with the free children of God in glory.

εἰς eis “into”

And we are conscious that all things are working together for good to those who have love for God, and have been marked out by his purpose.

εἰς eis “for”

Because those of whom he had knowledge before they came into existence, were marked out by him to be made like his Son, so that he might be the first among a band of brothers:

εἰς eis “for”

Whose are the fathers, and of whom came Christ in the flesh, who is over all, God, to whom be blessing for ever. So be it.

εἰς eis “to”

That is, it is not the children of the flesh, but the children of God's undertaking, who are named as the seed.

εἰς eis “as”

For the holy Writings say to Pharaoh, For this same purpose did I put you on high, so that I might make my power seen in you, and that there might be knowledge of my name through all the earth.

εἰς eis “For”

Or has not the potter the right to make out of one part of his earth a vessel for honour, and out of another a vessel for shame?

εἰς eis “unto”εἰς eis “unto”

What if God, desiring to let his wrath and his power be seen, for a long time put up with the vessels of wrath which were ready for destruction:

εἰς eis “for”

And to make clear the wealth of his glory to vessels of mercy, which he had before made ready for glory,

εἰς eis “for”

But Israel, going after a law of righteousness, did not get it.

εἰς eis “to”