G1519–εἰς–eis

For, from the very creation of the world, His invisible perfections--namely His eternal power and divine nature--have been rendered intelligible and clearly visible by His works, so that these men are without excuse.

εἰς eis “for”

For this reason, in accordance with their own depraved cravings, God gave them up to uncleanness, allowing them to dishonour their bodies among themselves with impurity.

εἰς eis “to”

For they had bartered the reality of God for what is unreal, and had offered divine honours and religious service to created things, rather than to the Creator--He who is for ever blessed. Amen.

εἰς eis “to”

This then is the reason why God gave them up to vile passions. For not only did the women among them exchange the natural use of their bodies for one which is contrary to nature, but the men also,

εἰς eis “to”εἰς eis “into”

in just the same way--neglecting that for which nature intends women--burned with passion towards one another, men practising shameful vice with men, and receiving in their own selves the reward which necessarily followed their misconduct.

εἰς eis “toward”

And just as they had refused to continue to have a full knowledge of God, so it was to utterly worthless minds that God gave them up, for them to do things which should not be done.

εἰς eis “to”

Or is it that you think slightingly of His infinite goodness, forbearance and patience, unaware that the goodness of God is gently drawing you to repentance?

εἰς eis “to”

In the same way if an uncircumcised man pays attention to the just requirements of the Law, shall not his lack of circumcision be overlooked, and,

εἰς eis “for”

If, for instance, a falsehood of mine has made God's truthfulness more conspicuous, redounding to His glory, why am I judged all the same as a sinner?

εἰς eis “to”

a righteousness coming from God, which depends on faith in Jesus Christ and extends to all who believe. No distinction is made;

εἰς eis “toward”

He it is whom God put forward as a Mercy-seat, rendered efficacious through faith in His blood, in order to demonstrate His righteousness-- because of the passing over, in God's forbearance, of the sins previously committed--

εἰς eis “for”

with a view to demonstrating, at the present time, His righteousness, that He may be shown to be righteous Himself, and the giver of righteousness to those who believe in Jesus.

εἰς eis “for”

For what says the Scripture? "And Abraham believed God, and this was placed to his credit as righteousness."

εἰς eis “for”

whereas in the case of a man who pleads no actions of his own, but simply believes in Him who declares the ungodly free from guilt, his faith is placed to his credit as righteousness.

εἰς eis “for”

This declaration of blessedness, then, does it come simply to the circumcised, or to the uncircumcised as well? For Abraham's faith--so we affirm--was placed to his credit as righteousness.

εἰς eis “as”

Before, not after. And he received circumcision as a sign, a mark attesting the reality of the faith-righteousness which was his while still uncircumcised, that he might be the forefather of all those who believe even though they are uncircumcised--in o

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All depends on faith, and for this reason--that acceptance with God might be an act of pure grace,

εἰς eis “for”

Under utterly hopeless circumstances he hopefully believed, so that he might become the forefather of many nations, in agreement with the words "Equally numerous shall your posterity be."

εἰς eis “for”

Nor did he in unbelief stagger at God's promise, but became mighty in faith, giving glory to God,

εἰς eis “About”

For this reason also his faith was placed to his credit as righteousness.

εἰς eis “unto”

through whom also, as the result of faith, we have obtained an introduction into that state of favour with God in which we stand, and we exult in hope of some day sharing in God's glory.

εἰς eis “into”

But God gives proof of His love to us in Christ's dying for us while we were still sinners.

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What follows? This comparison. Through one man sin entered into the world, and through sin death, and so death passed to all mankind in turn, in that all sinned.

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But God's free gift immeasurably outweighs the transgression. For if through the transgression of the one individual the mass of mankind have died, infinitely greater is the generosity with which God's grace, and the gift given in His grace which found

εἰς eis “to”

And it is not with the gift as it was with the results of one individual's sin; for the judgement which one individual provoked resulted in condemnation, whereas the free gift after a multitude of transgressions results in acquittal.

εἰς eis “[was] unto”εἰς eis “unto”