G1519–εἰς–eis

For the invisible things of him since the creation of the world are clearly seen, being perceived through the things that are made, even his everlasting power and divinity; that they may be without excuse.

εἰς eis “for”

Therefore God also gave them up in the lusts of their hearts to uncleanness, that their bodies should be dishonored among themselves,

εἰς eis “to”

who exchanged the truth of God for a lie, and worshiped and served the creature rather than the Creator, who is blessed forever. Amen.

εἰς eis “to”

For this reason, God gave them up to vile passions. For their women changed the natural function into that which is against nature.

εἰς eis “to”εἰς eis “into”

Likewise also the men, leaving the natural function of the woman, burned in their lust toward one another, men doing what is inappropriate with men, and receiving in themselves the due penalty of their error.

εἰς eis “toward”

Even as they refused to have God in their knowledge, God gave them up to a reprobate mind, to do those things which are not fitting;

εἰς eis “to”

Or do you despise the riches of his goodness, forbearance, and patience, not knowing that the goodness of God leads you to repentance?

εἰς eis “to”

If therefore the uncircumcised keep the ordinances of the law, won't his uncircumcision be accounted as circumcision?

εἰς eis “for”

For if the truth of God through my lie abounded to his glory, why am I also still judged as a sinner?

εἰς eis “to”

even the righteousness of God through faith in Jesus Christ to all and on all those who believe. For there is no distinction,

εἰς eis “toward”

whom God set forth to be an atoning sacrifice, through faith in his blood, for a demonstration of his righteousness through the passing over of prior sins, in God's forbearance;

εἰς eis “for”

to demonstrate his righteousness at this present time; that he might himself be just, and the justifier of him who has faith in Jesus.

εἰς eis “for”

For what does the Scripture say? "Abraham believed God, and it was accounted to him for righteousness."

εἰς eis “for”

But to him who doesn't work, but believes in him who justifies the ungodly, his faith is accounted for righteousness.

εἰς eis “for”

Is this blessing then pronounced on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness.

εἰς eis “as”

He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they be in uncircumcision, that righteousness might also be accounted to them.

εἰς eis “for”εἰς eis “for”

For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all.

εἰς eis “for”

Who in hope believed against hope, to the end that he might become a father of many nations, according to that which had been spoken, "So will your seed be."

εἰς eis “for”

Yet, looking to the promise of God, he didn't waver through unbelief, but grew strong through faith, giving glory to God,

εἰς eis “About”

Therefore it also was "reckoned to him for righteousness."

εἰς eis “unto”

through whom we also have our access by faith into this grace in which we stand. We rejoice in hope of the glory of God.

εἰς eis “into”

But God commends his own love toward us, in that while we were yet sinners, Christ died for us.

εἰς eis “to”

Therefore, as sin entered into the world through one man, and death through sin; and so death passed to all men, because all sinned.

εἰς eis “into”εἰς eis “to”

But the free gift isn't like the trespass. For if by the trespass of the one the many died, much more did the grace of God, and the gift by the grace of the one man, Jesus Christ, abound to the many.

εἰς eis “to”

The gift is not as through one who sinned: for the judgment came by one to condemnation, but the free gift came of many trespasses to justification.

εἰς eis “[was] unto”εἰς eis “unto”