G1519–εἰς–eis

For the invisible things of him from the creation of the world are clearly seen, being understood by the things that are made, even his eternal power and Godhead; so that they are without excuse:

εἰς eis “for”

Wherefore God also gave them up to uncleanness, through the lusts of their own hearts, to dishonor their own bodies between themselves:

εἰς eis “to”

Who changed the truth of God into a lie, and worshiped and served the creature more than the Creator, who is blessed for ever. Amen.

εἰς eis “to”

For this cause God gave them up to vile affections. For even their women did change the natural use into that which is against nature:

εἰς eis “to”εἰς eis “into”

And likewise also the men, leaving the natural use of the woman, burned in their lust one towards another; men with men working that which is unseemly, and receiving in themselves that recompense of their error which was meet.

εἰς eis “toward”

And even as they did not like to retain God in their knowledge, God gave them over to a reprobate mind, to do those things which are not convenient;

εἰς eis “to”

Or despisest thou the riches of his goodness, and forbearance, and long-suffering; not knowing that the goodness of God leadeth thee to repentance?

εἰς eis “to”

Therefore, if the uncircumcision keepeth the righteousness of the law, shall not his uncircumcision be counted for circumcision?

εἰς eis “for”

For if the truth of God hath more abounded through my lie to his glory; why yet am I also judged as a sinner?

εἰς eis “to”

Even the righteousness of God, which is by faith of Jesus Christ to all, and upon all them that believe; for there is no difference:

εἰς eis “toward”

Whom God hath set forth to be a propitiation, through faith in his blood, to declare his righteousness for the remission of sins that are past, through the forbearance of God;

εἰς eis “for”

To declare, I say, at this time his righteousness: that he may be just, and the justifier of him who believeth in Jesus.

εἰς eis “for”

For what saith the scripture? Abraham believed God, and it was counted to him for righteousness.

εἰς eis “for”

But to him that worketh not, but believeth on him that justifieth the ungodly, his faith is counted for righteousness.

εἰς eis “for”

Cometh this blessedness then upon the circumcision only, or upon the uncircumcision also? For we say that faith was reckoned to Abraham for righteousness.

εἰς eis “as”

And he received the sign of circumcision, a seal of the righteousness of the faith, which he had yet being uncircumcised: that he might be the father of all them that believe, though they are not circumcised, that righteousness might be imputed to them also;

εἰς eis “for”εἰς eis “for”

Therefore it is of faith, that it might be by grace; to the end the promise might be sure to all the seed, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all;

εἰς eis “for”

Who against hope believed with hope, that he should become the father of many nations; according to that which was spoken, So shall thy seed be.

εἰς eis “for”

He staggered not at the promise of God through unbelief; but was strong in faith, giving glory to God;

εἰς eis “About”

And therefore it was imputed to him for righteousness.

εἰς eis “unto”

By whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God.

εἰς eis “into”

But God commendeth his love towards us, in that while we were yet sinners, Christ died for us.

εἰς eis “to”

Wherefore as by one man sin entered into the world, and death by sin; and so death passed upon all men, for that all have sinned.

εἰς eis “into”εἰς eis “to”

But not as the offense, so also is the free gift. For if through the offense of one many are dead, much more the grace of God, and the gift by grace, which is by one man, Jesus Christ, hath abounded to many.

εἰς eis “to”

And not as it was by one that sinned, so is the gift. For the judgment was by one to condemnation, but the free gift is of many offenses to justification.

εἰς eis “[was] unto”εἰς eis “unto”