G1519–εἰς–eis

-- for from [ergänzt: the] world's creation the invisible things of him are perceived, being apprehended by the mind through the things that are made, both his eternal power and divinity, -- so as to render them inexcusable.

εἰς eis “for”

Wherefore God gave them up [ergänzt: also] in the lusts of their hearts to uncleanness, to dishonour their bodies between themselves:

εἰς eis “to”

who changed the truth of God into falsehood, and honoured and served the creature more than him who had created [ergänzt: it], who is blessed for ever. Amen.

εἰς eis “to”

For this reason God gave them up to vile lusts; for both their females changed the natural use into that contrary to nature;

εἰς eis “to”εἰς eis “into”

and in like manner the males also, leaving the natural use of the female, were inflamed in their lust towards one another; males with males working shame, and receiving in themselves the recompense of their error which was fit.

εἰς eis “toward”

And according as they did not think good to have God in [ergänzt: their] knowledge, God gave them up to a reprobate mind to practise unseemly things;

εἰς eis “to”

or despisest thou the riches of his goodness, and forbearance, and long-suffering, not knowing that the goodness of God leads thee to repentance?

εἰς eis “to”

If therefore the uncircumcision keep the requirements of the law, shall not his uncircumcision be reckoned for circumcision,

εἰς eis “for”

For if the truth of God, in my lie, has more abounded to his glory, why yet am *I* also judged as a sinner?

εἰς eis “to”

righteousness of God by faith of Jesus Christ towards all,and upon all those who believe: for there is no difference;

εἰς eis “toward”

whom God has set forth a mercy-seat, through faith in his blood, for [ergänzt: the] shewing forth of his righteousness, in respect of the passing by the sins that had taken place before, through the forbearance of God;

εἰς eis “for”

for [ergänzt: the] shewing forth of his righteousness in the present time, so that he should be just, and justify him that is of [ergänzt: the] faith of Jesus.

εἰς eis “for”

for what does the scripture say? And Abraham believed God, and it was reckoned to him as righteousness.

εἰς eis “for”

but to him who does not work, but believes on him who justifies the ungodly, his faith is reckoned as righteousness.

εἰς eis “for”

[ergänzt: Does] this blessedness then [ergänzt: rest] on the circumcision, or also on the uncircumcision? For we say that faith has been reckoned to Abraham as righteousness.

εἰς eis “as”

And he received [ergänzt: the] sign of circumcision [ergänzt: as] seal of the righteousness of faith which [ergänzt: he had] being in uncircumcision, that he might be [ergänzt: the] father of all them that believe being in uncircumcision, that righteousness might be reckoned to them also;

εἰς eis “for”εἰς eis “for”

Therefore [ergänzt: it is] on the principle of faith, that [ergänzt: it might be] according to grace, in order to the promise being sure to all the seed, not to that only which [ergänzt: is] of the law, but to that also which [ergänzt: is] of Abraham's faith, who is father of us all,

εἰς eis “for”

who against hope believed in hope to his becoming father of many nations, according to that which was spoken, So shall thy seed be:

εἰς eis “for”

and hesitated not at the promise of God through unbelief; but found strength in faith, giving glory to God;

εἰς eis “About”

wherefore also it was reckoned to him as righteousness.

εἰς eis “unto”

by whom we have also access by faith into this favour in which we stand, and we boast in hope of the glory of God.

εἰς eis “into”

but God commends *his* love to us, in that, we being still sinners, Christ has died for us.

εἰς eis “to”

For this [ergänzt: cause], even as by one man sin entered into the world, and by sin death; and thus death passed upon all men, for that all have sinned:

εἰς eis “into”εἰς eis “to”

But [ergänzt: shall] not the act of favour [ergänzt: be] as the offence? For if by the offence of one the many have died, much rather has the grace of God, and the free gift in grace, which [ergänzt: is] by the one man Jesus Christ, abounded unto the many.

εἰς eis “to”

And [ergänzt: shall] not as by one that has sinned [ergänzt: be] the gift? For the judgment [ergänzt: was] of one to condemnation, but the act of favour, of many offences unto justification.

εἰς eis “[was] unto”εἰς eis “unto”