G1519–εἰς–eis

for Paul decided to sail past Ephesus, that there may not be to him a loss of time in Asia, for he hasted, if it were possible for him, on the day of the Pentecost to be at Jerusalem.

εἰς eis “in”

And from Miletus, having sent to Ephesus, he called for the elders of the assembly,

εἰς eis “to”

and when they were come unto him, he said to them, `Ye -- ye know from the first day in which I came to Asia, how, with you at all times I was;

εἰς eis “in”

testifying fully both to Jews and Greeks, toward God reformation, and faith toward our Lord Jesus Christ.

εἰς eis “in”εἰς eis “in”

`And now, lo, I -- bound in the Spirit -- go on to Jerusalem, the things that shall befall me in it not knowing,

εἰς eis “to”

for I have known this, that there shall enter in, after my departing, grievous wolves unto you, not sparing the flock,

εἰς eis “among”

sorrowing most of all for the word that he had said -- that they are about no more to see his face; and they were accompanying him to the ship.

εἰς eis “to”

And it came to pass, at our sailing, having been parted from them, having run direct, we came to Coos, and the succeeding `day' to Rhodes, and thence to Patara,

εἰς eis “to”εἰς eis “to”εἰς eis “to”

and having found a ship passing over to Phenicia, having gone on board, we sailed,

εἰς eis “into”

and having discovered Cyprus, and having left it on the left, we were sailing to Syria, and did land at Tyre, for there was the ship discharging the lading.

εἰς eis “to”εἰς eis “at”

And having found out the disciples, we tarried there seven days, and they said to Paul, through the Spirit, not to go up to Jerusalem;

εἰς eis “to”

and having embraced one another, we embarked in the ship, and they returned to their own friends.

εἰς eis “into”εἰς eis “to”

And we, having finished the course, from Tyre came down to Ptolemais, and having saluted the brethren, we remained one day with them;

εἰς eis “to”

and on the morrow Paul and his company having gone forth, we came to Cesarea, and having entered into the house of Philip the evangelist -- who is of the seven -- we remained with him,

εἰς eis “to”εἰς eis “into”

and he having come unto us, and having taken up the girdle of Paul, having bound also his own hands and feet, said, `Thus saith the Holy Spirit, The man whose is this girdle -- so shall the Jews in Jerusalem bind, and they shall deliver `him' up to the hands of nations.'

εἰς eis “into”

And when we heard these things, we called upon `him' -- both we, and those of that place -- not to go up to Jerusalem,

εἰς eis “to”

and Paul answered, `What do ye -- weeping, and crushing mine heart? for I, not only to be bound, but also to die at Jerusalem, am ready, for the name of the Lord Jesus;'

εἰς eis “at”

And after these days, having taken `our' vessels, we were going up to Jerusalem,

εἰς eis “to”

And we having come to Jerusalem, the brethren did gladly receive us,

εἰς eis “at”

Then Paul, having taken the men, on the following day, with them having purified himself, was entering into the temple, announcing the fulfilment of the days of the purification, till the offering was offered for each one of them.

εἰς eis “into”

crying out, `Men, Israelites, help! this is the man who, against the people, and the law, and this place, all everywhere is teaching; and further, also, Greeks he brought into the temple, and hath defiled this holy place;'

εἰς eis “into”

for they had seen before Trophimus, the Ephesian, in the city with him, whom they were supposing that Paul brought into the temple.

εἰς eis “into”

and some were crying out one thing, and some another, among the multitude, and not being able to know the certainty because of the tumult, he commanded him to be carried to the castle,

εἰς eis “into”

And Paul being about to be led into the castle, saith to the chief captain, `Is it permitted to me to say anything unto thee?' and he said, `Greek dost thou know?

εἰς eis “into”

art not thou, then, the Egyptian who before these days made an uprising, and did lead into the desert the four thousand men of the assassins?'

εἰς eis “into”