G1519–εἰς–eis

And after eight days, again were his disciples within, and Thomas with them; Jesus cometh, the doors having been shut, and he stood in the midst, and said, `Peace to you!'

εἰς eis “in”

then he saith to Thomas, `Bring thy finger hither, and see my hands, and bring thy hand, and put `it' to my side, and become not unbelieving, but believing.'

εἰς eis “into”

Simon Peter saith to them, `I go away to fish;' they say to him, `We go -- we also -- with thee;' they went forth and entered into the boat immediately, and on that night they caught nothing.

εἰς eis “into”

And morning being now come, Jesus stood at the shore, yet indeed the disciples did not know that it is Jesus;

εἰς eis “on”

they answered him, `No;' and he said to them, `Cast the net at the right side of the boat, and ye shall find;' they cast, therefore, and no longer were they able to draw it, from the multitude of the fishes.

εἰς eis “to”

That disciple, therefore, whom Jesus was loving saith to Peter, `The Lord it is!' Simon Peter, therefore, having heard that it is the Lord, did gird on the outer coat, (for he was naked,) and did cast himself into the sea;

εἰς eis “into”

when, therefore, they came to the land, they behold a fire of coals lying, and a fish lying on it, and bread.

εἰς eis “onto”

Simon Peter went up, and drew the net up on the land, full of great fishes, an hundred fifty and three, and though they were so many, the net was not rent.

εἰς eis “to”

yet Jesus did not say to him, that he doth not die, but, `If him I will to remain till I come, what -- to thee?'

εἰς eis “among”

and as they were looking stedfastly to the heaven in his going on, then, lo, two men stood by them in white apparel,

εἰς eis “into”

who also said, `Men, Galileans, why do ye stand gazing into the heaven? this Jesus who was received up from you into the heaven, shall so come in what manner ye saw him going on to the heaven.'

εἰς eis “into”εἰς eis “into”εἰς eis “into”

Then did they return to Jerusalem from the mount that is called of Olives, that is near Jerusalem, a sabbath's journey;

εἰς eis “to”

and when they came in, they went up to the upper room, where were abiding both Peter, and James, and John, and Andrew, Philip, and Thomas, Bartholomew, and Matthew, James, of Alphaeus, and Simon the Zelotes, and Judas, of James;

εἰς eis “into”

to receive the share of this ministration and apostleship, from which Judas, by transgression, did fall, to go on to his proper place;'

εἰς eis “to”

And there were dwelling in Jerusalem Jews, devout men from every nation of those under the heaven,

εἰς eis “in”

the sun shall be turned to darkness, and the moon to blood, before the coming of the day of the Lord -- the great and illustrious;

εἰς eis “into”εἰς eis “into”

`Men, Israelites! hear these words, Jesus the Nazarene, a man approved of God among you by mighty works, and wonders, and signs, that God did through him in the midst of you, according as also ye yourselves have known;

εἰς eis “to”

for David saith in regard to him: I foresaw the Lord always before me -- because He is on my right hand -- that I may not be moved;

εἰς eis “about”

because Thou wilt not leave my soul to hades, nor wilt Thou give Thy Kind One to see corruption;

εἰς eis “into”

having foreseen, he did speak concerning the rising again of the Christ, that his soul was not left to hades, nor did his flesh see corruption.

εἰς eis “into”

for David did not go up to the heavens, and he saith himself: The Lord saith to my lord, Sit thou at my right hand,

εἰς eis “into”

and Peter said unto them, `Reform, and be baptized each of you on the name of Jesus Christ, to remission of sins, and ye shall receive the gift of the Holy Spirit,

εἰς eis “for the”

for to you is the promise, and to your children, and to all those afar off, as many as the Lord our God shall call.'

εἰς eis “at”

And Peter and John were going up at the same time to the temple, at the hour of the prayer, the ninth `hour',

εἰς eis “into”

and a certain man, being lame from the womb of his mother, was being carried, whom they were laying every day at the gate of the temple, called Beautiful, to ask a kindness from those entering into the temple,

εἰς eis “into”