G1519–εἰς–eis

A week later the disciples were again in the house, and Thomas was with them, when Jesus came--though the doors were locked--and stood in their midst, and said, "Peace be to you."

εἰς eis “in”

Then He said to Thomas, "Bring your finger here and feel my hands; bring you hand and put it into my side; and do not be ready to disbelieve but to believe."

εἰς eis “into”

Simon Peter said to them, "I am going fishing." "We will go too," said they. So they set out and went on board their boat; but they caught nothing that night.

εἰς eis “into”

When, however, day was now dawning, Jesus stood on the beach, though the disciples did not know that it was Jesus.

εἰς eis “on”

"Throw the net in on the right hand side," He said, "and you will find fish." So they threw the net in, and now they could scarcely drag it along for the quantity of fish.

εἰς eis “to”

This made the disciple whom Jesus loved say to Peter, "It is the Master." Simon Peter therefore, when he heard the words, "It is the Master," drew on his fisherman's shirt--for he had not been wearing it--put on his girdle, and sprang into the water.

εἰς eis “into”

As soon as they landed, they saw a charcoal fire burning there, with fish broiling on it, and bread close by.

εἰς eis “onto”

So Simon Peter went on board the boat and drew the net ashore full of large fish, 153 in number; and yet, although there were so many, the net had not broken.

εἰς eis “to”

Hence the report spread among the brethren that that disciple would never die. Yet Jesus did not say, "He is not to die," but, "If I desire him to remain till I come, what concern is that of yours?"

εἰς eis “among”

But, while they stood intently gazing into the sky as He went, suddenly there were two men in white garments standing by them,

εἰς eis “into”

who said, "Galilaeans, why stand looking into the sky? This same Jesus who has been taken up from you into Heaven will come in just the same way as you have seen Him going into Heaven."

εἰς eis “into”εἰς eis “into”εἰς eis “into”

Then they returned to Jerusalem from the mountain called the Oliveyard, which is near Jerusalem, about a mile off.

εἰς eis “to”

They entered the city, and they went up to the upper room which was now their fixed place for meeting. Their names were Peter and John, James and Andrew, Philip and Thomas, Bartholomew and Matthew, James the son of Alphaeus, Simon the Zealot, and Judas

εἰς eis “into”

to occupy the place in this ministry and Apostleship from which Judas through transgression fell, in order to go to his own place."

εἰς eis “to”

Now there were Jews residing in Jerusalem, devout men from every part of the world.

εἰς eis “in”

The sun shall be turned into darkness and the moon into blood, to usher in the day of the Lord-- that great and illustrious day;

εἰς eis “into”εἰς eis “into”

"Listen, Israelites, to what I say. Jesus, the Nazarene, a man accredited to you from God by miracles and marvels and signs which God did among you through Him, as you yourselves know, Him--

εἰς eis “to”

For David says in reference to Him, "`I constantly fixed my eyes upon the Lord, because He is at my right hand in order that I may continue unshaken.

εἰς eis “about”

For Thou wilt not leave me in the Unseen World forsaken, nor give up Thy holy One to undergo decay.

εἰς eis “into”

with prophetic foresight he spoke of the resurrection of the Christ, to the effect that He was not left forsaken in the Unseen World, nor did His body undergo decay.

εἰς eis “into”

For David did not ascend into Heaven, but he says himself, "`The Lord said to my Lord, Sit at My right hand

εἰς eis “into”

"Repent," replied Peter, "and be baptized, every one of you, in the name of Jesus Christ, with a view to the remission of your sins, and you shall receive the gift of the Holy Spirit.

εἰς eis “for the”

For to you belongs the promise, and to your children, and to all who are far off, whoever the Lord our God may call."

εἰς eis “at”

One day Peter and John were going up to the Temple for the hour of prayer--the ninth hour--and, just then,

εἰς eis “into”

some men were carrying there one who had been lame from birth, whom they were wont to place every day close to the Beautiful Gate (as it was called) of the Temple, for him to beg from the people as they went in.

εἰς eis “into”