G1519–εἰς–eis

And eight days after, his disciples were again within, and Thomas with them. Jesus comes, the doors being shut, and stood in the midst and said, Peace [ergänzt: be] to you.

εἰς eis “in”

Then he says to Thomas, Bring thy finger here and see my hands; and bring thy hand and put it into my side; and be not unbelieving, but believing.

εἰς eis “into”

Simon Peter says to them, I go to fish. They say to him, We also come with thee. They went forth, and went on board, and that night took nothing.

εἰς eis “into”

And early morn already breaking, Jesus stood on the shore; the disciples however did not know that it was Jesus.

εἰς eis “on”

And he said to them, Cast the net at the right side of the ship and ye will find. They cast therefore, and they could no longer draw it, from the multitude of fishes.

εἰς eis “to”

That disciple therefore whom Jesus loved says to Peter, It is the Lord. Simon Peter therefore, having heard that it was the Lord, girded his overcoat [ergänzt: on him] (for he was naked), and cast himself into the sea;

εἰς eis “into”

When therefore they went out on the land, they see a fire of coals there, and fish laid on it, and bread.

εἰς eis “onto”

Simon Peter went up and drew the net to the land full of great fishes, a hundred and fifty-three; and though there were so many, the net was not rent.

εἰς eis “to”

This word therefore went out among the brethren, That disciple does not die. And Jesus did not say to him, He does not die; but, If I will that he abide until I come, what [ergänzt: is that] to thee?

εἰς eis “among”

And as they were gazing into heaven, as he was going, behold, also two men stood by them in white clothing,

εἰς eis “into”

who also said, Men of Galilee, why do ye stand looking into heaven? This Jesus who has been taken up from you into heaven, shall thus come in the manner in which ye have beheld him going into heaven.

εἰς eis “into”εἰς eis “into”εἰς eis “into”

Then they returned to Jerusalem from the mount called [ergänzt: the mount] of Olives, which is near Jerusalem, a sabbath-day's journey off.

εἰς eis “to”

And when they were come into [ergänzt: the city], they went up to the upper chamber, where were staying both Peter, and John, and James, and Andrew, Philip and Thomas, Bartholomew and Matthew, James [ergänzt: son] of Alphaeus, and Simon the zealot, and Jude [ergänzt: the brother] of James.

εἰς eis “into”

to receive the lot of this service and apostleship, from which Judas transgressing fell to go to his own place.

εἰς eis “to”

Now there were dwelling at Jerusalem Jews, pious men, from every nation of those under heaven.

εἰς eis “in”

the sun shall be changed to darkness and the moon to blood, before the great and gloriously appearing day of [ergänzt: the] Lord come.

εἰς eis “into”εἰς eis “into”

Men of Israel, hear these words: Jesus the Nazaraean, a man borne witness to by God to you by works of power and wonders and signs, which God wrought by him in your midst, as yourselves know

εἰς eis “to”

for David says as to him, I foresaw the Lord continually before me, because he is at my right hand that I may not be moved.

εἰς eis “about”

for thou wilt not leave my soul in hades, nor wilt thou give thy gracious one to see corruption.

εἰς eis “into”

he, seeing [ergänzt: it] before, spoke concerning the resurrection of the Christ, that neither has he been left in hades nor his flesh seen corruption.

εἰς eis “into”

For David has not ascended into the heavens, but he says himself, The Lord said unto my Lord, Sit at my right hand

εἰς eis “into”

And Peter said to them, Repent, and be baptised, each one of you, in the name of Jesus Christ, for remission of sins, and ye will receive the gift of the Holy Spirit.

εἰς eis “for the”

For to you is the promise and to your children, and to all who [ergänzt: are] afar off, as many as [ergänzt: the] Lord our God may call.

εἰς eis “at”

And Peter and John went up together into the temple at the hour of prayer, [ergänzt: which is] the ninth [ergänzt: hour];

εἰς eis “into”

and a certain man who was lame from his mother's womb was being carried, whom they placed every day at the gate of the temple called Beautiful, to ask alms of those who were going into the temple;

εἰς eis “into”