G1519–εἰς–eis

And after eight days again his disciples were within, and Thomas with them. Jesus cometh, the doors being shut, and stood in the midst, and said, Peace [ergänzt: be] unto you.

εἰς eis “in”

Then saith he to Thomas, Reach hither thy finger, and see my hands; and reach [ergänzt: hither] thy hand, and put it into my side: and be not faithless, but believing.

εἰς eis “into”

Simon Peter saith unto them, I go a fishing. They say unto him, We also come with thee. They went forth, and entered into the boat; and that night they took nothing.

εἰς eis “into”

But when day was now breaking, Jesus stood on the beach: yet the disciples knew not that it was Jesus.

εἰς eis “on”

And he said unto them, Cast the net on the right side of the boat, and ye shall find. They cast therefore, and now they were not able to draw it for the multitude of fishes.

εἰς eis “to”

That disciple therefore whom Jesus loved saith unto Peter, It is the Lord. So when Simon Peter heard that it was the Lord, he girt his coat about him (for he was naked), and cast himself into the sea.

εἰς eis “into”

So when they got out upon the land, they see a fire of coals there, and fish laid thereon, and bread.

εἰς eis “onto”

Simon Peter therefore went up, and drew the net to land, full of great fishes, a hundred and fifty and three: and for all there were so many, the net was not rent.

εἰς eis “to”

This saying therefore went forth among the brethren, that that disciple should not die: yet Jesus said not unto him, that he should not die; but, If I will that he tarry till I come, what [ergänzt: is that] to thee?

εἰς eis “among”

And while they were looking stedfastly into heaven as he went, behold, two men stood by them in white apparel;

εἰς eis “into”

who also said, Ye men of Galilee, why stand ye looking into heaven? this Jesus, who was received up from you into heaven shall so come in like manner as ye beheld him going into heaven.

εἰς eis “into”εἰς eis “into”εἰς eis “into”

Then returned they unto Jerusalem from the mount called Olivet, which is nigh unto Jerusalem, a Sabbath day's journey off.

εἰς eis “to”

And when they were come in, they went up into the upper chamber, where they were abiding; both Peter and John and James and Andrew, Philip and Thomas, Bartholomew and Matthew, James [ergänzt: the son] of Alphaeus, and Simon the Zealot, and Judas [ergänzt: the son] of James.

εἰς eis “into”

to take the place in this ministry and apostleship from which Judas fell away, that he might go to his own place.

εἰς eis “to”

Now there were dwelling at Jerusalem Jews, devout men, from every nation under heaven.

εἰς eis “in”

The sun shall be turned into darkness, And the moon into blood, Before the day of the Lord come, That great and notable [ergänzt: day].

εἰς eis “into”εἰς eis “into”

Ye men of Israel, hear these words: Jesus of Nazareth, a man approved of God unto you by mighty works and wonders and signs which God did by him in the midst of you, even as ye yourselves know;

εἰς eis “to”

For David saith concerning him, I beheld the Lord always before my face; For he is on my right hand, that I should not be moved:

εἰς eis “about”

Because thou wilt not leave my soul unto Hades, Neither wilt thou give thy Holy One to see corruption.

εἰς eis “into”

he foreseeing [ergänzt: this] spake of the resurrection of the Christ, that neither was he left unto Hades, nor did his flesh see corruption.

εἰς eis “into”

For David ascended not into the heavens: but he saith himself, The Lord said unto my Lord, Sit thou on my right hand,

εἰς eis “into”

And Peter [ergänzt: said] unto them, Repent ye, and be baptized every one of you in the name of Jesus Christ unto the remission of your sins; and ye shall receive the gift of the Holy Spirit.

εἰς eis “for the”

For to you is the promise, and to your children, and to all that are afar off, [ergänzt: even] as many as the Lord our God shall call unto him.

εἰς eis “at”

Now Peter and John were going up into the temple at the hour of prayer, [ergänzt: being] the ninth [ergänzt: hour].

εἰς eis “into”

And a certain man that was lame from his mother's womb was carried, whom they laid daily at the door of the temple which is called Beautiful, to ask alms of them that entered into the temple;

εἰς eis “into”