G1519–εἰς–eis

as Thou didst send me to the world, I also did send them to the world;

εἰς eis “into”εἰς eis “into”

`And not in regard to these alone do I ask, but also in regard to those who shall be believing, through their word, in me;

εἰς eis “in”

I in them, and Thou in me, that they may be perfected into one, and that the world may know that Thou didst send me, and didst love them as Thou didst love me.

εἰς eis “in”

These things having said, Jesus went forth with his disciples beyond the brook of Kedron, where was a garden, into which he entered, himself and his disciples,

εἰς eis “into”

when, therefore, he said to them -- `I am `he',' they went away backward, and fell to the ground.

εἰς eis “toward”

Jesus, therefore, said to Peter, `Put the sword into the sheath; the cup that the Father hath given to me, may I not drink it?'

εἰς eis “into”

And following Jesus was Simon Peter, and the other disciple, and that disciple was known to the chief priest, and he entered with Jesus to the hall of the chief priest,

εἰς eis “into”

They led, therefore, Jesus from Caiaphas to the praetorium, and it was early, and they themselves did not enter into the praetorium, that they might not be defiled, but that they might eat the passover;

εἰς eis “into”εἰς eis “into”

Pilate, therefore, entered into the praetorium again, and called Jesus, and said to him, `Thou art the King of the Jews?'

εἰς eis “into”

Pilate, therefore, said to him, `Art thou then a king?' Jesus answered, `Thou dost say `it'; because a king I am, I for this have been born, and for this I have come to the world, that I may testify to the truth; every one who is of the truth, doth hear my voice.'

εἰς eis “for”εἰς eis “for”εἰς eis “into”

and entered again to the praetorium, and saith to Jesus, `Whence art thou?' and Jesus gave him no answer.

εἰς eis “into”

Pilate, therefore, having heard this word, brought Jesus without -- and he sat down upon the tribunal -- to a place called, `Pavement,' and in Hebrew, Gabbatha;

εἰς eis “at”

and bearing his cross, he went forth to the place called `Place' of a Skull, which is called in Hebrew Golgotha;

εἰς eis “to”

afterward he saith to the disciple, `Lo, thy mother;' and from that hour the disciple took her to his own `home'.

εἰς eis “to”

and again another Writing saith, `They shall look to him whom they did pierce.'

εἰς eis “on”

And on the first of the sabbaths, Mary the Magdalene doth come early (there being yet darkness) to the tomb, and she seeth the stone having been taken away out of the tomb,

εἰς eis “to”

Peter, therefore, went forth, and the other disciple, and they were coming to the tomb,

εἰς eis “to”

and the two were running together, and the other disciple did run forward more quickly than Peter, and came first to the tomb,

εἰς eis “to”

Simon Peter, therefore, cometh, following him, and he entered into the tomb, and beholdeth the linen clothes lying,

εἰς eis “into”

and the napkin that was upon his head, not lying with the linen clothes, but apart, having been folded up, in one place;

εἰς eis “in”

then, therefore, entered also the other disciple who came first unto the tomb, and he saw, and did believe;

εἰς eis “to”

and Mary was standing near the tomb, weeping without; as she was weeping, then, she stooped down to the tomb, and beholdeth two messengers in white, sitting,

εἰς eis “into”

and these things having said, she turned backward, and seeth Jesus standing, and she had not known that it is Jesus.

εἰς eis “to”

It being, therefore, evening, on that day, the first of the sabbaths, and the doors having been shut where the disciples were assembled, through fear of the Jews, Jesus came and stood in the midst, and saith to them, `Peace to you;'

εἰς eis “in”

the other disciples, therefore, said to him, `We have seen the Lord;' and he said to them, `If I may not see in his hands the mark of the nails, and may put my finger to the mark of the nails, and may put my hand to his side, I will not believe.'

εἰς eis “into”εἰς eis “into”