G1519–εἰς–eis

For even His brothers were not believers in Him.

εἰς eis “in”

As for you, go up to the Festival. I do not now go up to this Festival, because my time is not yet fully come."

εἰς eis “to”εἰς eis “to”

When however His brothers had gone up to the Festival, then He also went up, not openly, but as it were privately.

εἰς eis “to”

But when the Festival was already half over, Jesus went up to the Temple and commenced teaching.

εἰς eis “into”

But from among the crowd a large number believed in Him. "When the Christ comes," they said, "will He perform more miracles than this teacher has performed?"

εἰς eis “in”

The Jews therefore said to one another, "Where is he about to betake himself, so that we shall not find him? Will he betake himself to the Dispersion among the Gentiles, and teach the Gentiles?

εἰς eis “to”

He who believes in me, from within him--as the Scripture has said--rivers of living water shall flow."

εἰς eis “in”

He referred to the Spirit which those who believed in Him were to receive; for the Spirit was not bestowed as yet, because Jesus had not yet been glorified.

εἰς eis “in”

"has any one of the Rulers or of the Pharisees believed in him?

εἰς eis “on”

[So they went away to their several homes;

εἰς eis “to”

but Jesus went to the Mount of Olives.

εἰς eis “to”

At break of day however He returned to the Temple, and there the people came to Him in crowds. He seated Himself;

εἰς eis “into”

They asked this in order to put Him to the test, so that they might have some charge to bring against Him. But Jesus leant forward and began to write with His finger on the ground.

εἰς eis “on”

Then He leant forward again, and again began to write on the ground.

εἰς eis “on”

"Many things I have to speak and to judge concerning you. But He who sent me is true, and the things which I have heard from Him are those which I have come into the world to speak."

εἰς eis “to”

As He thus spoke, many became believers in Him.

εἰς eis “in”

Now a slave does not remain permanently in his master's house, but a son does.

εἰς eis “to”εἰς eis “to”

In most solemn truth I tell you that if any one shall have obeyed my teaching he shall in no case ever see death."

εἰς eis “to”

"Now," exclaimed the Jews, "we know that you are possessed by a demon. Abraham died, and so did the Prophets, and yet *you* say, `If any one shall have obeyed my teaching, he shall in no case ever taste death.'

εἰς eis “to”

"Go and wash in the pool of Siloam" --the name means `Sent.' So he went and washed his eyes, and returned able to see.

εἰς eis “in”

"He whose name is Jesus," he answered, "made clay and smeared my eyes with it, and then told me to go to Siloam and wash. So I went and washed and obtained sight."

εἰς eis “to”

Jesus heard that they had done this. So having found him, He asked him, "Do you believe in the Son of God?"

εἰς eis “in”

"Who is He, Sir?" replied the man. "Tell me, so that I may believe in Him."

εἰς eis “in”

"I came into this world," said Jesus, "to judge men, that those who do not see may see, and that those who do see may become blind."

εἰς eis “For”εἰς eis “into”

"In most solemn truth I tell you that the man who does not enter the sheepfold by the door, but climbs over some other way, is a thief and a robber.

εἰς eis “to”