G1519–εἰς–eis

and he from within answering may say, Do not give me trouble, already the door hath been shut, and my children with me are in the bed, I am not able, having risen, to give to thee.

εἰς eis “in”

`When the unclean spirit may go forth from the man it walketh through waterless places seeking rest, and not finding, it saith, I will turn back to my house whence I came forth;

εἰς eis “to”

`Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, because they reformed at the proclamation of Jonah; and lo, greater than Jonah here!

εἰς eis “at”

`And no one having lighted a lamp, doth put `it' in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light.

εἰς eis “in”

because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they shall kill and persecute,

εἰς eis “to”

but I will show to you, whom ye may fear; Fear him who, after the killing, is having authority to cast to the gehenna; yes, I say to you, Fear ye Him.

εἰς eis “into”

and every one whoever shall say a word to the Son of Man, it shall be forgiven to him, but to him who to the Holy Spirit did speak evil, it shall not be forgiven.

εἰς eis “against”εἰς eis “[who] against”

and I will say to my soul, Soul, thou hast many good things laid up for many years, be resting, eat, drink, be merry.

εἰς eis “for”

so `is' he who is treasuring up to himself, and is not rich toward God.'

εἰς eis “toward”

and if the herbage in the field, that to-day is, and to-morrow into an oven is cast, God doth so clothe, how much more you -- ye of little faith?

εἰς eis “into”

for, as thou art going away with thy opponent to the ruler, in the way give diligence to be released from him, lest he may drag thee unto the judge, and the judge may deliver thee to the officer, and the officer may cast thee into prison;

εἰς eis “into”

and if indeed it may bear fruit --; and if not so, thereafter thou shalt cut it off.'

εἰς eis “in”

and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all,

εἰς eis “to”

It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.'

εἰς eis “into”εἰς eis “<into>”

It is like leaven, which a woman, having taken, did hide in three measures of meal, till that all was leavened.'

εἰς eis “in”

And he was going through cities and villages, teaching, and making progress toward Jerusalem;

εἰς eis “toward”

And it came to pass, on his going into the house of a certain one of the chiefs of the Pharisees, on a sabbath, to eat bread, that they were watching him,

εἰς eis “into”

and answering them he said, `Of which of you shall an ass or ox fall into a pit, and he will not immediately draw it up on the sabbath-day?'

εἰς eis “into”

`When thou mayest be called by any one to marriage-feasts, thou mayest not recline on the first couch, lest a more honourable than thou may have been called by him,

εἰς eis “to”εἰς eis “in”

`But, when thou mayest be called, having gone on, recline in the last place, that when he who called thee may come, he may say to thee, Friend, come up higher; then thou shalt have glory before those reclining with thee;

εἰς eis “in”

`And that servant having come, told to his lord these things, then the master of the house, having been angry, said to his servant, Go forth quickly to the broad places and lanes of the city, and the poor, and maimed, and lame, and blind, bring in hither.

εἰς eis “into”

`And the lord said unto the servant, Go forth to the ways and hedges, and constrain to come in, that my house may be filled;

εἰς eis “into”

`For who of you, willing to build a tower, doth not first, having sat down, count the expense, whether he have the things for completing?

εἰς eis “for”

`Or what king going on to engage with another king in war, doth not, having sat down, first consult if he be able with ten thousand to meet him who with twenty thousand is coming against him?

εἰς eis “in”

neither for land nor for manure is it fit -- they cast it without. He who is having ears to hear -- let him hear.'

εἰς eis “for”εἰς eis “for”