G1519–εἰς–eis

"And he from indoors shall answer, "`Do not pester me. The door is now barred, and I am here in bed with my children. I cannot get up and give you bread.'

εἰς eis “in”

"When a foul spirit has left a man, it roams about in the Desert, seeking a resting-place; but, unable to find any, it says, `I will return to the house I have left;"

εἰς eis “to”

There will stand up men of Nineveh at the Judgement together with the present generation, and will condemn it; because they repented at the preaching of Jonah; and mark! One greater than Jonah is here.

εἰς eis “at”

"When any one lights a lamp, he never puts it in the cellar or under the bushel, but on the lampstand, that people who come in may see the light.

εἰς eis “in”

"For this reason also the Wisdom of God has said, `I will send Prophets and Apostles to them, of whom they will kill some and persecute others,'

εἰς eis “to”

I will warn you whom to fear: fear him who after killing has power to throw into Gehenna: yes, I say to you, fear him.

εἰς eis “into”

"Moreover every one who shall speak against the Son of Man, may obtain forgiveness; but he who blasphemes the Holy Spirit will never obtain forgiveness.

εἰς eis “against”εἰς eis “[who] against”

and I will say to my life, "`Life, you have ample possessions laid up for many years to come: take your ease, eat, drink, enjoy yourself.'

εἰς eis “for”

"So is it with him who amasses treasure for himself, but has no riches in God."

εἰς eis “toward”

But if God so clothes the vegetation in the fields, that blooms to-day and to-morrow will be thrown into the oven, how much more certainly will He clothe you, you men of feeble faith!

εἰς eis “into”

For when, with your opponent, you are going before the magistrate, on the way take pains to get out of his power; for fear that, if he should drag you before the judge, the judge may hand you over to the officer of the court, and the officer lodge

εἰς eis “into”

If after that it bears fruit, well and good; if it does not, then you shall cut it down.'"

εἰς eis “in”

where a woman was present who for eighteen years had been a confirmed invalid: she was bent double, and was unable to lift herself to her full height.

εἰς eis “to”

It is like a mustard seed which a man drops into the soil in his garden, and it grows and becomes a tree in whose branches the birds roost."

εἰς eis “into”εἰς eis “<into>”

It is like yeast which a woman takes and buries in a bushel of flour, to work there till the whole is leavened."

εἰς eis “in”

He was passing through town after town and village after village, steadily proceeding towards Jerusalem,

εἰς eis “toward”

One day--it was a Sabbath--He was taking a meal at the house of one of the Rulers of the Pharisee party, while they were closely watching Him.

εἰς eis “into”

Then He turned to them and said, "Which of you shall have a child or an ox fall into a well on the Sabbath day, and will not immediately lift him out?"

εἰς eis “into”

"When any one invites you to a wedding banquet, do not take the best seat, lest perhaps some more honoured guest than you may have been asked,

εἰς eis “to”εἰς eis “in”

On the contrary, when you are invited go and take the lowest place, that when your host comes round he may say to you, `My friend, come up higher.' This will be doing you honour in the presence of all the other guests.

εἰς eis “in”

"So the servant came and brought these answers to his master, and they stirred his anger. "`Go out quickly,' he said, `into the streets of the city--the wide ones and the narrow. You will see poor men, and crippled, blind, lame: fetch them all in here.'

εἰς eis “into”

"`Go out,' replied the master, `to the high roads and hedge-rows, and compel the people to come in, so that my house may be filled.

εἰς eis “into”

"Which of you, desiring to build a tower, does not sit down first and calculate the cost, asking if he has the means to finish it? --

εἰς eis “for”

Or what king, marching to encounter another king in war, does not first sit down and deliberate whether he is able with ten thousand men to meet the one who is advancing against him with twenty thousand?

εἰς eis “in”

Neither for land nor dunghill is it of any use; they throw it away. Listen, every one who has ears to listen with!"

εἰς eis “for”εἰς eis “for”