G1511–εἶναι–einai

not that in respect of want I say `it', for I did learn in the things in which I am -- to be content;

εἶναι. einai “to be.”

nor seeking of men glory, neither from you nor from others, being able to be burdensome, as Christ's apostles.

εἶναι einai “to be”

willing to be teachers of law, not understanding either the things they say, nor concerning what they asseverate,

εἶναι einai “to be”

and a woman I do not suffer to teach, nor to rule a husband, but to be in quietness,

εἶναι einai “to be”

it behoveth, therefore, the overseer to be blameless, of one wife a husband, vigilant, sober, decent, a friend of strangers, apt to teach,

εἶναι, einai “to be,”

wranglings of men wholly corrupted in mind, and destitute of the truth, supposing the piety to be gain; depart from such;

εἶναι einai “to be”

to do good, to be rich in good works, to be ready to impart, willing to communicate,

εἶναι, einai “to be,”

and a servant of the Lord it behoveth not to strive, but to be gentle unto all, apt to teach, patient under evil,

εἶναι einai “to be”

for it behoveth the overseer to be blameless, as God's steward, not self-pleased, nor irascible, not given to wine, not a striker, not given to filthy lucre;

εἶναι einai “to be”

aged men to be temperate, grave, sober, sound in the faith, in the love, in the endurance;

εἶναι, einai “are to be,”

that they may make the young women sober-minded, to be lovers of `their' husbands, lovers of `their' children,

εἶναι, einai “to be,”

Servants -- to their own masters `are' to be subject, in all things to be well-pleasing, not gainsaying,

εἶναι, einai “to be,”

Remind them to be subject to principalities and authorities, to obey rule, unto every good work to be ready,

εἶναι, einai “to be,”

of no one to speak evil, not to be quarrelsome -- gentle, showing all meekness to all men,

εἶναι, einai “to be,”

for even owing to be teachers, because of the time, again ye have need that one teach you what `are' the elements of the beginning of the oracles of God, and ye have become having need of milk, and not of strong food,

εἶναι einai “to be”

by faith a better sacrifice did Abel offer to God than Cain, through which he was testified to be righteous, God testifying of his gifts, and through it, he being dead, doth yet speak.

εἶναι einai “to be”

and all chastening for the present, indeed, doth not seem to be of joy, but of sorrow, yet afterward the peaceable fruit of righteousness to those exercised through it -- it doth yield.

εἶναι einai “to be”

having counselled, He did beget us with a word of truth, for our being a certain first-fruit of His creatures.

εἶναι einai “to be”

If any one doth think to be religious among you, not bridling his tongue, but deceiving his heart, of this one vain `is' the religion;

εἶναι einai “to be”

Adulterers and adulteresses! have ye not known that friendship of the world is enmity with God? whoever, then, may counsel to be a friend of the world, an enemy of God he is set.

εἶναι einai “to be”

who through him do believe in God, who did raise out of the dead, and glory to him did give, so that your faith and hope may be in God.

εἶναι einai “to be”

Through Silvanus, to you the faithful brother, as I reckon, through few `words' I did write, exhorting and testifying this to be the true grace of God in which ye have stood.

εἶναι einai “to be”

he who is saying, in the light he is, and his brother is hating, in the darkness he is till now;

εἶναι einai “to be”

I have known thy works, and thy labour, and thy endurance, and that thou art not able to bear evil ones, and that thou hast tried those saying themselves to be apostles and are not, and hast found them liars,

ειναι einai “to be”

I have known thy works, and tribulation, and poverty -- yet thou art rich -- and the evil-speaking of those saying themselves to be Jews, and are not, but `are' a synagogue of the Adversary.

εἶναι einai “to be”