G1511–εἶναι–einai

for Y haue lerud to be sufficient in whiche thingis Y am.

εἶναι. einai “to be.”

nether of you,

εἶναι einai “to be”

and willith to be techeris of the lawe, and vndurstonden not what thingis thei speken, nether of what thingis thei affermen.

εἶναι einai “to be”

But Y suffre not a womman to teche, nether to haue lordschip on the hosebonde, but to be in silence.

εἶναι einai “to be”

Therfor it bihoueth a byschop to be with out repreef, the hosebonde of o wijf, sobre, prudent, chast, vertewous, holdinge hospitalite, a techere;

εἶναι, einai “to be,”

that ben corrupt in soule, and that ben pryued fro treuthe, that demen wynnyng to be pitee.

εἶναι einai “to be”

to do wel, to be maad riche in good werkis, liytli to yyue,

εἶναι, einai “to be,”

But it bihoueth the seruaunt of the Lord to chide not; but to be mylde to alle men, able to teche,

εἶναι einai “to be”

For it bihoueth a bischop to be without cryme, a dispendour of God, not proud, not wrathful, not drunkelew, not smytere, not coueytouse of foul wynnyng;

εἶναι einai “to be”

that elde men be sobre, chast, prudent, hool in feith, in loue, and pacience;

εἶναι, einai “are to be,”

Moneste thou yonge wymmen, that thei loue here hosebondis, that thei loue her children;

εἶναι, einai “to be,”

Moneste thou seruauntis to be suget to her lordis; in alle thingis plesinge, not ayenseiynge, not defraudynge,

εἶναι, einai “to be,”

Amoneste hem to be sugetis to prynces, and to poweris; to obeische to that that is seid, and to be redi to al good werk;

εἶναι, einai “to be,”

to blasfeme no man, to be not ful of chiding, but temperat, schewynge al myldenesse to alle men.

εἶναι, einai “to be,”

For whanne ye ouyten to be maistris for tyme, eftsoone ye neden that ye be tauyt, whiche ben the lettris of the bigynnyng of Goddis wordis. And ye ben maad thilke, to whiche is nede of mylk, and not sad mete.

εἶναι einai “to be”

Bi feith Abel offride a myche more sacrifice than Caym to God, bi which he gat witnessyng to be iust, for God bar witnessyng to hise yiftis; and bi that feith he deed spekith yit.

εἶναι einai “to be”

And ech chastisyng in present tyme semeth to be not of ioye, but of sorewe; but aftirward it schal yelde fruyt of riytwisnesse moost pesible to men exercisid bi it.

εἶναι einai “to be”

For wilfulli he bigat vs bi the word of treuthe, that we be a bigynnyng of his creature.

εἶναι einai “to be”

And if ony man gessith hym silf to be religiouse, and refreyneth not his tunge, but disseyueth his herte, the religioun of him is veyn.

εἶναι einai “to be”

Auowtreris, witen not ye, that the frenschip of this world is enemye to God? Therfor who euere wole be frend of this world, is maad the enemye of God.

εἶναι einai “to be”

for you that bi hym ben feithful in God; that reiside hym fro deth, and yaf to hym euerlastynge glorie, that youre feith and hope were in God.

εἶναι einai “to be”

Bi Siluan, feithful brother to you as Y deme, Y wroot schortli; bisechinge, and witnessinge that this is the very grace of God, in which ye stonden.

εἶναι einai “to be”

He that seith, that he is in liyt, and hatith his brother, is in derknesse yit.

εἶναι einai “to be”

Y woot thi werkis, and trauel, and thi pacience, and that thou maist not suffre yuele men; and thou hast asaied hem that seien that thei ben apostlis, and ben not, and thou hast foundun hem lieris;

ειναι einai “to be”

Y woot thi tribulacioun, and thi pouert, but thou art riche; and thou art blasfemyd of hem, that seien, that thei ben Jewis, and ben not, but ben the synagoge of Sathanas.

εἶναι einai “to be”