Lexikoneintrag · Griechisch
G1511εἶναιeinai
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Let no one deceive himself; if any one doth seem to be wise among you in this age -- let him become a fool, that he may become wise,
εἶναι einai “to be”
for I wish all men to be even as I myself `am'; but each his own gift hath of God, one indeed thus, and one thus.
εἶναι einai “to be”
And concerning the virgins, a command of the Lord I have not; and I give judgment as having obtained kindness from the Lord to be faithful:
εἶναι. einai “to be.”
I suppose, therefore, this to be good because of the present necessity, that `it is' good for a man that the matter be thus: --
εἶναι. einai “to remain.”
And I wish you to be without anxiety; the unmarried is anxious for the things of the Lord, how he shall please the Lord;
εἶναι. einai “to be.”
and those things became types of us, for our not passionately desiring evil things, as also these did desire.
εἶναι einai “to be”
and if any one doth think to be contentious, we have no such custom, neither the assemblies of God.
εἶναι, einai “to be,”
for it behoveth sects also to be among you, that those approved may become manifest among you;
εἶναι, einai “there to be,”
and those that we think to be less honourable of the body, around these we put more abundant honour, and our unseemly things have seemliness more abundant,
εἶναι einai “to be”
if any one doth think to be a prophet, or spiritual, let him acknowledge the things that I write to you -- that of the Lord they are commands;
εἶναι einai “himself to be”
Wherefore also we are ambitious, whether at home or away from home, to be well pleasing to him,
εἶναι· einai “to be;”
for, lo, this same thing -- your being made sorry toward God -- how much diligence it doth work in you! but defence, but displeasure, but fear, but longing desire, but zeal, but revenge; in every thing ye did approve yourselves to be pure in the matter.
εἶναι einai “to be”
Necessary, therefore, I thought `it' to exhort the brethren, that they may go before to you, and may make up before your formerly announced blessing, that this be ready, as a blessing, and not as covetousness.
εἶναι, einai “to be”
The things in presence do ye see? if any one hath trusted in himself to be Christ's, this let him reckon again from himself, that according as he is Christ's, so also we `are' Christ's;
εἶναι, einai “to be,”
Again I say, may no one think me to be a fool; and if otherwise, even as a fool receive me, that I also a little may boast.
εἶναι· einai “to be;”
And from those who were esteemed to be something -- whatever they were then, it maketh no difference to me -- the face of man God accepteth not, for -- to me those esteemed did add nothing,
εἶναί einai “to be”
and having known the grace that was given to me, James, and Cephas, and John, who were esteemed to be pillars, a right hand of fellowship they did give to me, and to Barnabas, that we to the nations, and they to the circumcision `may go',
εἶναι, einai “to be,”
Tell me, ye who are willing to be under law, the law do ye not hear?
εἶναι, einai “to be,”
for if any one doth think `himself' to be something -- being nothing -- himself he doth deceive;
εἶναί einai “to be”
according as He did choose us in him before the foundation of the world, for our being holy and unblemished before Him, in love,
εἶναι einai “to be”
for our being to the praise of His glory, `even' those who did first hope in the Christ,
εἶναι einai “to be”
that the nations be fellow-heirs, and of the same body, and partakers of His promise in the Christ, through the good news,
εἶναι einai “being”
for I am pressed by the two, having the desire to depart, and to be with Christ, for it is far better,
εἶναι, einai “to be,”
who, being in the form of God, thought `it' not robbery to be equal to God,
εἶναι einai “to be”
yes, indeed, and I count all things to be loss, because of the excellency of the knowledge of Christ Jesus my Lord, because of whom of the all things I suffered loss, and do count them to be refuse, that Christ I may gain, and be found in him,
εἶναι einai “to be”εἶναι, einai “to be”