G1511–εἶναι–einai

No man disseyue hym silf. If ony man among you is seyn to be wiys in this world, be he maad a fool, that he be wijs.

εἶναι einai “to be”

For Y wole, that alle men be as my silf. But eche man hath his propre yifte of God; oon thus, and another thus.

εἶναι einai “to be”

But of virgyns Y haue no comaundement of God; but Y yyue counseil, as he that hath mercy of the Lord, that Y be trewe.

εἶναι. einai “to be.”

Therfor Y gesse, that this thing is good for the present nede; for it is good to a man to be so.

εἶναι. einai “to remain.”

But Y wole, that ye be without bisynesse, for he that is without wijf, is bisi what thingis ben of the Lord, hou he schal plese God.

εἶναι. einai “to be.”

But these thingis ben don in figure of vs, that we be not coueyteris of yuele thingis, as thei coueitiden.

εἶναι einai “to be”

But if ony man is seyn to be ful of strijf, we han noon siche custom, nethir the chirche of God.

εἶναι, einai “to be,”

For it bihoueth eresies to be, that thei that ben prouyd, ben opynli knowun in you.

εἶναι, einai “there to be,”

and thilke that we gessen to be the vnworthier membris of the bodi, we yyuen more honour `to hem; and tho membris that ben vnonest, han more oneste.

εἶναι einai “to be”

If ony man is seyn to be a prophete, or spiritual, knowe he tho thingis that Y write to you, for tho ben the comaundementis of the Lord.

εἶναι einai “himself to be”

And therfor we stryuen, whether absent, whether present, to plese hym.

εἶναι· einai “to be;”

For lo! this same thing, that ye ben soreuful aftir God, hou myche bisynesse it worchith in you; but defendyng, but indignacioun, but drede, but desire, but loue, but veniaunce. In alle thingis ye han youun you silf to be vndefoulid in the cause.

εἶναι einai “to be”

Therfor Y gesside necessarie to preie britheren, that thei come bifore to you, and make redi this bihiyt blessyng to be redi, so as blessing, and not as aueryce.

εἶναι, einai “to be”

Se ye the thingis that ben after the face. If ony man trustith to him silf, that he is of Crist, thenke he this thing eft anentis hym silf,

εἶναι, einai “to be,”

Eft Y seie, lest ony man gesse me to be vnwise; ellis take ye me as vnwise, that also Y haue glorie a litil what.

εἶναι· einai “to be;”

But of these that semeden to be sumwhat; whiche thei weren sum tyme, it perteyneth not to me, for God takith not the persoone of man; for thei that semeden to be sumwhat, yauen me no thing.

εἶναί einai “to be”

and whanne thei hadden knowe the grace of God, that was youun to me, James, and Petre, and Joon, whiche weren seyn to be the pileris, thei yauen riythond of felowschip to me and to Barnabas, that we among the hethene, and thei in to circumcisioun;

εἶναι, einai “to be,”

Seie to me, ye that wolen be vndir the lawe, `han ye not red the lawe?

εἶναι, einai “to be,”

For who that trowith that he be ouyt, whanne he is nouyt, he bigilith him silf.

εἶναί einai “to be”

as he hath chosun vs in hym silf bifor the makyng of the world, that we weren hooli, and with out wem in his siyt, in charite.

εἶναι einai “to be”

that we be in to the heriyng of his glorie, we that han hopid bifor in Crist.

εἶναι einai “to be”

that hethene men ben euen eiris, and of oo bodi, and parteneris togidere of his biheest in Crist Jhesu bi the euangelie;

εἶναι einai “being”

But Y am constreyned of twei thingis, Y haue desire to be dissolued, and to be with Crist, it is myche more betere; but to dwelle in fleisch,

εἶναι, einai “to be,”

that whanne he was in the forme of God, demyde not raueyn, that hym silf were euene to God;

εἶναι einai “to be”

Netheles Y gesse alle thingis to be peirement for the cleer science of Jhesu Crist my Lord. For whom Y made alle thingis peyrement, and Y deme as drit,

εἶναι einai “to be”εἶναι, einai “to be”