G1511–εἶναι–einai

Let no man deceive himself. If any man among you seemeth to be wise in this world, let him become a fool, that he may be wise.

εἶναι einai “to be”

For I would that all men were as I myself. But every man hath his proper gift from God, one after this manner, and another after that.

εἶναι einai “to be”

Now concerning virgins, I have no commandment of the Lord: yet I give my judgment as one that hath obtained mercy from the Lord to be faithful.

εἶναι. einai “to be.”

I suppose therefore that this is good for the present distress, I say, that it is good for a man so to be.

εἶναι. einai “to remain.”

But I would have you without anxious care. He that is unmarried, is anxious for the things that belong to the Lord, how he may please the Lord:

εἶναι. einai “to be.”

Now these things were our examples, to the intent we should not lust after evil things, as they also lusted.

εἶναι einai “to be”

But if any man seemeth to be contentious, we have no such custom, neither the churches of God.

εἶναι, einai “to be,”

For there must be also heresies among you, that they who are approved may be made manifest among you.

εἶναι, einai “there to be,”

And those members of the body, which we think to be less honorable, upon these we bestow more abundant honor; and our uncomely parts have more abundant comeliness.

εἶναι einai “to be”

If any man thinketh himself to be a prophet, or spiritual, let him acknowledge that the things that I write to you are the commandments of the Lord.

εἶναι einai “himself to be”

Wherefore we labor, that, whether present or absent, we may be accepted by him.

εἶναι· einai “to be;”

For behold this very thing, that ye sorrowed after a godly sort, what carefulness it wrought in you, yea, what clearing of yourselves, yea, what indignation, yea, what fear, yea, what vehement desire, yea, what zeal, yea, what avenging! In all things ye have approved yourselves to be clear in this matter.

εἶναι einai “to be”

Therefore I thought it necessary to exhort the brethren, that they would go before to you, and make up before hand your bounty, of which ye had notice before, that the same might be ready, as a matter of bounty, and not of covetousness.

εἶναι, einai “to be”

Do ye look on things after the outward appearance? If any man trusteth to himself that he is Christ's, let him of himself think this again, that, as he is Christ's, even so are we Christ's.

εἶναι, einai “to be,”

I say again, Let no man think me a fool; if otherwise, yet as a fool receive me, that I may boast myself a little.

εἶναι· einai “to be;”

But of these, who seemed to be somewhat, (whatever they were, it maketh no matter to me: God accepteth no man's person:) for they who seemed to be somewhat, in conference added nothing to me:

εἶναί einai “to be”

And when James, Cephas, and John, who seemed to be pillars, perceived the grace that was given to me, they gave to me and Barnabas the right hands of fellowship; that we should go to the heathen, and they to the circumcision.

εἶναι, einai “to be,”

Tell me, ye that desire to be under the law, do ye not hear the law?

εἶναι, einai “to be,”

For if a man thinketh himself to be something, when he is nothing, he deceiveth himself.

εἶναί einai “to be”

According as he hath chosen us in him, before the foundation of the world, that we should be holy and without blame before him in love:

εἶναι einai “to be”

That we should be to the praise of his glory, who first trusted in Christ.

εἶναι einai “to be”

That the Gentiles should be joint-heirs, and of the same body, and partakers of his promise in Christ by the Gospel:

εἶναι einai “being”

For I am in a strait betwixt two, having a desire to depart, and to be with Christ; which is far better:

εἶναι, einai “to be,”

Who, being in the form of God, thought it not robbery to be equal with God:

εἶναι einai “to be”

Yes doubtless, and I count all things to be loss for the excellence of the knowledge of Christ Jesus my Lord: for whom I have suffered the loss of all things, and do count them to be dung, that I may win Christ,

εἶναι einai “to be”εἶναι, einai “to be”