G1511–εἶναι–einai

`I say to you, even if he will not give to him, having risen, because of his being his friend, yet because of his importunity, having risen, he will give him as many as he doth need;

εἶναι einai “being”

`If any one doth come unto me, and doth not hate his own father, and mother, and wife, and children, and brothers, and sisters, and yet even his own life, he is not able to be my disciple;

εἶναί einai “to be”

and whoever doth not bear his cross, and come after me, is not able to be my disciple.

εἶναί einai “to be”

`So, then, every one of you who doth not take leave of all that he himself hath, is not able to be my disciple.

εἶναί einai “to be”

And while they are hearing these things, having added he spake a simile, because of his being nigh to Jerusalem, and of their thinking that the reign of God is about presently to be made manifest.

εἶναι einai “being”

and if we may say, From men, all the people will stone us, for they are having been persuaded John to be a prophet.'

εἶναι. einai “to be.”

And, having watched `him', they sent forth liers in wait, feigning themselves to be righteous, that they might take hold of his word, to deliver him up to the rule and to the authority of the governor,

εἶναι, einai “to be,”

And certain of the Sadducees, who are denying that there is a rising again, having come near, questioned him,

εἶναι, einai “being,”

And he said unto them, `How do they say the Christ to be son of David,

εἶναι einai “to be”

And there happened also a strife among them -- who of them is accounted to be greater.

εἶναι einai “to be”

and began to accuse him, saying, `This one we found perverting the nation, and forbidding to give tribute to Caesar, saying himself to be Christ a king.'

εἶναι. einai “to be.”

and Nathanael said to him, `Out of Nazareth is any good thing able to be?' Philip said to him, `Come and see.'

εἶναι; einai “to be?”

for no one in secret doth anything, and himself seeketh to be in public; if thou dost these things -- manifest thyself to the world;'

εἶναι· einai “to be;”

`And now, glorify me, Thou Father, with Thyself, with the glory that I had before the world was, with Thee;

εἶναι einai “existing”

And they were all amazed, and were in doubt, saying one unto another, `What would this wish to be?'

εἶναι; einai “to be?”

and of the multitude of those who did believe the heart and the soul was one, and not one was saying that anything of the things he had was his own, but all things were to them in common.

εἶναι, einai “to be,”

for before these days rose up Theudas, saying, that himself was some one, to whom a number of men did join themselves, as it were four hundred, who was slain, and all, as many as were obeying him, were scattered, and came to nought.

εἶναί einai “to be”

And a certain man, by name Simon, was before in the city using magic, and amazing the nation of Samaria, saying himself to be a certain great one,

εἶναί einai “to be”

`And Philip said, `If thou dost believe out of all the heart, it is lawful;' and he answering said, `I believe Jesus Christ to be the Son of God;''

εἶναι einai “to be”

and as John was fulfilling the course, he said, Whom me do ye suppose to be? I am not `he', but, lo, he doth come after me, of whom I am not worthy to loose the sandal of `his' feet.

εἶναι; einai “to be?”

for so hath the Lord commanded us: I have set thee for a light of nations -- for thy being for salvation unto the end of the earth.'

εἶναί einai “to be”

on the sabbath-day also we went forth outside of the city, by a river, where there used to be prayer, and having sat down, we were speaking to the women who came together,

εἶναι, einai “to have,”

and when she was baptized, and her household, she did call upon us, saying, `If ye have judged me to be faithful to the Lord, having entered into my house, remain;' and she constrained us.

εἶναι, einai “to be,”

whom Jason hath received; and these all do contrary to the decrees of Caesar, saying another to be king -- Jesus.'

εἶναι einai “to be”

And certain of the Epicurean and of the Stoic philosophers, were meeting together to see him, and some were saying, `What would this seed picker wish to say?' and others, `Of strange demons he doth seem to be an announcer;' because Jesus and the rising again he did proclaim to them as good news,

εἶναι· einai “to be;”