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Bibelstudium

Lexikoneintrag · Griechisch

G1511εἶναιeinai

to existWortart: Verb

Bezug
a Form of G1510
Lexikon
Aus TBESG von STEPBible (CC BY 4.0)

Vorkommen nach Büchern

  1. 6
  2. 8
  3. 23
  4. 3
  5. 21
  6. 15
  7. 10
  8. 5
  9. 4
  10. 3
  11. 5
  12. Kolosser: 0
  13. 1
  14. 2. Thessalonicher: 0
  15. 5
  16. 1
  17. 6
  18. Philemon: 0
  19. 3
  20. 3
  21. 2
  22. 2. Petrus: 0
  23. 1
  24. 2. Johannes: 0
  25. 3. Johannes: 0
  26. Judas: 0
  27. 3

Wiedergaben

Für Wycliffe Bible 1380s gibt es noch keine Wortzuordnung, daher noch keine Wiedergaben.

128 Vorkommen in 126 Versen

Mit Stellenangabe und Text in Wycliffe Bible 1380s.

  1. Lukas 11,8

    And if he schal dwelle stil knockynge, Y seie to you, thouy he schal not rise, and yyue to him, for that that he is his freend, netheles for his contynuel axyng he schal ryse, and yyue to hym, as many as he hath nede to.

    εἶναι einai “being”

  2. Lukas 14,26

    If ony man cometh to me, and hatith not his fadir, and modir, and wijf, and sones, and britheren, and sistris, and yit his owne lijf, he may not be my disciple.

    εἶναί einai “to be”

  3. Lukas 14,27

    And he that berith not his cross, and cometh aftir me, may not be my disciple.

    εἶναί einai “to be”

  4. Lukas 14,33

    So therfor ech of you, that forsakith not alle thingis that he hath, may not be my disciple.

    εἶναί einai “to be”

  5. Lukas 19,11

    Whanne thei herden these thingis, he addide, and seide a parable, for that he was nyy Jerusalem, `and for thei gessiden, that anoon the kyngdom of God schulde be schewid.

    εἶναι einai “being”

  6. Lukas 20,6

    and if we seien, Of men, al the puple schal stoone vs; for thei ben certeyn, that Joon is a prophete.

    εἶναι. einai “to be.”

  7. Lukas 20,20

    And thei aspieden, and senten aspieris, that feyneden hem iust, that thei schulden take hym in word, and bitaak hym to the `power of the prince, and to the power of the iustice.

    εἶναι, einai “to be,”

  8. Lukas 20,27

    Summe of the Saduceis, that denyeden the ayenrisyng fro deeth to lijf, camen, and axiden hym,

    εἶναι, einai “being,”

  9. Lukas 20,41

    But he seide to hem, How seien men, Crist to be the sone of Dauid,

    εἶναι einai “to be”

  10. Lukas 22,24

    And strijf was maad among hem, which of hem schulde be seyn to be grettest.

    εἶναι einai “to be”

  11. Lukas 23,2

    And thei bigunnen to accuse hym, and seiden, We han foundun this turnynge vpsodoun oure folk, and forbedynge tributis to be youun to the emperour, and seiynge that hym silf is Crist and kyng.

    εἶναι. einai “to be.”

  12. Johannes 1,46

    And Nathanael seide to hym, Of Nazareth may sum good thing be?

    εἶναι; einai “to be?”

  13. Johannes 7,4

    for no man doith ony thing in hiddlis, and hym silf sekith to be opyn. If thou doist these thingis, schewe thi silf to the world.

    εἶναι· einai “to be;”

  14. Johannes 17,5

    And now, fadir, clarifie thou me at thi silf, with the clerenesse that Y hadde at thee, bifor the world was maad.

    εἶναι einai “existing”

  15. Apostelgeschichte 2,12

    And alle weren astonyed, and wondriden, `and seiden togidere, What wole this thing be?

    εἶναι; einai “to be?”

  16. Apostelgeschichte 4,32

    And of al the multitude of men bileuynge was oon herte and oon wille; nether ony man seide ony thingis of tho thingis that he weldide to be his owne, but alle thingis weren comyn to hem.

    εἶναι, einai “to be,”

  17. Apostelgeschichte 5,36

    For bifore these daies Teodas, that seide hym silf to be sum man, to whom a noumbre of men consentiden, aboute foure hundrid; which was slayn, and alle that bileueden to hym, weren disparplit, and brouyt to nouyt.

    εἶναί einai “to be”

  18. Apostelgeschichte 8,9

    Therfor greet ioye was maad in that citee. But there was a man in that citee, whos name was Symount, a witche, that hadde disseyued the folc of Samarie, seiynge, that him silf was sum greet man.

    εἶναί einai “to be”

  19. Apostelgeschichte 8,37

    And Filip seide, If thou bileuest of al the herte, it is leueful. And he answeride, and seide, Y bileue that Jhesu Crist is the sone of God.

    εἶναι einai “to be”

  20. Apostelgeschichte 13,25

    But whanne Joon fillide his cours, he seide, Y am not he, whom ye demen me to be; but lo! he cometh aftir me, and Y am not worthi to doon of the schoon of hise feet.

    εἶναι; einai “to be?”

  21. Apostelgeschichte 13,47

    For so the Lord comaundide vs, Y haue set thee in to liyt to hethen men, that thou be in to helthe to the vtmest of erthe.

    εἶναί einai “to be”

  22. Apostelgeschichte 16,13

    And in the dai of sabotis we wenten forth with out the yate bisidis the flood, where preier semyde to be; and we saten, and spaken to wymmen that camen togidere.

    εἶναι, einai “to have,”

  23. Apostelgeschichte 16,15

    And whanne sche was baptisid and hir hous, sche preyede, and seide, If ye han demyd that Y am feithful to the Lord, entre ye in to myn hous, and dwelle.

    εἶναι, einai “to be,”

  24. Apostelgeschichte 17,7

    whiche Jason resseyuede. And these alle don ayens the maundementis of the emperour, and seien, that Jhesu is anothir king.

    εἶναι einai “to be”

  25. Apostelgeschichte 17,18

    And summe Epeicureis, and Stoisens, and filosofris disputiden with hym. And summe seiden, What wole this sowere of wordis seie? And othere seiden, He semeth to be a tellere of newe fendis; for he telde to hem Jhesu, and the ayenrisyng.

    εἶναι· einai “to be;”