G1510–εἰμί–eimi

And oon of the eldre men seide to me, Wepe thou not; lo! a lioun of the lynage of Juda, the roote of Dauid, hath ouercomun to opene the book, and to vndon the seuene seelis of it.

ὢν ōn “is being”

And Y say, and lo! in the myddil of the trone, and of the foure beestis, and in the myddil of the eldre men, a lombe stondynge as slayn, that hadde seuene hornes, and seuene iyen, whiche ben seuene spiritis of God, sent in to al the erthe.

εἰσιν eisin “are”

And whanne he hadde opened the book, the foure beestis and the foure and twenti eldre men fellen doun bifore the lomb; and hadden ech of hem harpis, and goldun violis ful of odours, whiche ben the preyeris of seyntis.

εἰσιν eisin “are”

And thei sungun a newe song, and seiden, Lord oure God, thou art worthi to take the book, and to opene the seelis of it; for thou were slayn, and ayenbouytist vs to God in thi blood, of ech lynage, `and tunge, and puple, and nacioun;

εἶ ei “are You”

And Y say, and herde the vois of many aungels al aboute the trone, and of the beestis, and of the eldre men. And the noumbre of hem was thousyndis of thousyndis, seiynge with a greet vois,

ἦν ēn “was”

The lomb that was slayn, is worthi to take vertu, and godhed, and wisdom, and strengthe, and onour, and glorie, and blessing.

ἐστιν estin “is”

And ech creature that is in heuene, and that is on erthe, and vndur erthe, and the see, and whiche thingis ben in it, Y herde alle seiynge, To hym that sat in the trone, and to the lomb, blessyng, and onour, and glorie, and power, in to worldis of worldis

ἐστιν estin “is”ἐστὶν estin “is”

Amen. And oon of the senyours answerde, and seide to me, Who ben these, that ben clothid with white stoolis? and fro whennus came thei?

εἰσὶν eisin “are they”

And Y seide to hym, My lord, thou woost. And he seide to me, These ben thei, that camen fro greet tribulacioun, and waischiden her stoolis, and maden hem white in the blood of the lomb.

εἰσιν eisin “are”

Therfor thei ben bifor the trone of God, and seruen to hym dai and niyt, in his temple. And he that sittith in the trone, dwellith on hem.

εἰσιν eisin “They are”

And thei hadden heeris, as heeris of wymmen; and the teeth of hem weren as teeth of liouns.

ἦσαν. ēsan “were.”

And thei hadden tailis lijk scorpiouns, and prickis weren in the tailis of hem; and the myyt of hem was to noye men fyue monethis.

ἦν, ēn “it was”

For the power of the horsis is in the mouth of hem, and in the tailis of hem; for the tailis of hem ben lyk to serpentis, hauynge heedis, and in hem thei noyen.

ἐστιν estin “are”

and swoor bi hym that lyueth in to worldis of worldis, that maad of nouyt heuene, and tho thingis whiche ben in it, and the erthe, and tho thingis that ben in it, and the see, and tho thingis that ben in it, that time schal no more be.

ἔσται, estai “will there be!”

And Y wente to the aungel, and seide to hym, that he schulde yyue me the book. And he seide to me, Take the book, and deuoure it; and it schal make thi wombe to be bittir, but in thi mouth it schal be swete as hony.

ἔσται estai “it will be”

And Y took the book of the aungels hond, and deuouride it, and it was in my mouth as swete hony; and whanne Y hadde deuourid it, my wombe was bittere. And he seide to me, It bihoueth thee eftsoone to prophesie to hethene men, and to puplis, and langagis,

ἦν ēn “it was”

These ben tweyne olyues, and twei candilstikis, and thei stonden in the siyt of the Lord of the erthe.

εἰσιν eisin “are”

and seiden, We don thankyngis to thee, Lord God almyyti, which art, and which were, and which art to comynge; which hast takun thi greet vertu, and hast regned.

ὢν ōn “is being”ἦν ēn “was”

And the beeste, whom Y sai, was lijk a pard, and hise feet as the feet of a beere, and his mouth as the mouth of a lioun; and the dragoun yaf his vertu and greet power to hym.

ἦν ēn “was”

He that ledith in to caitifte, schal go in to caitifte; he that sleeth with swerd, it bihoueth hym to be slayn with swerd. This is the pacience and the feith of seyntis.

ἐστιν estin “is”

Here is wisdom; he that hath vndurstonding, acounte the noumbre of the beeste; for it is the noumbre of man, and his noumbre is sixe hundrid sixti and sixe.

ἐστίν. estin “is.”ἐστίν, estin “it is,”ἐστὶν estin “is”

These it ben, that ben not defoulid with wymmen; for thei ben virgyns. These suen the lomb, whidir euer he schal go; these ben bouyt of alle men, the firste fruytis to God, and to the lomb;

εἰσιν eisin “are”εἰσιν· eisin “they are;”εἰσιν eisin “are”

and in the mouth of hem lesyng is not foundun; for thei ben with out wem bifor the trone of God.

εἰσιν eisin “they are”

Here is the pacience of seyntis, whiche kepen the maundementis of God, and the feith of Jhesu.

ἐστίν estin “is”

and seuene aungels hauynge seuene plagis, wenten out of the temple, and weren clothid with a stoon clene and white, and weren bifor gird with goldun girdlis about the brestis.

ἦσαν ēsan “were”